Vaishnavism

Major Hindu tradition that reveres Vishnu as the Supreme Being

Vaishnavism is a largest Denomination of Hinduism. Its followers worships God Vishnu (Narayana ) and his many avatars as the Supreme deity and believes him to be the ultimate reality. It considers Bhagavad Gita and Srimad Bhagavatam texts as important sources of theology. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, that is, Mahavishnu or Narayana [1] This worship in different perspectives or historical traditions addresses God under the names of Narayana, Krishna, Vāsudeva or more often "Vishnu", and their associated avatars.[2][3] Its beliefs and practices, especially the concepts of Bhakti and Bhakti Yoga, are based largely on the Upanishads, and associated with the Vedas and Puranic texts such as the Bhagavad Gita, Purusha suktam, Narayana suktam, Narayana Upanishads and other sattvic Puranas.[4][5][6][7]

Devotees worship Vishnu

These followers of Vaishnavism are referred to as Vaishnavas or Vaishnavites. A large percentage of Hindus are Vaishnavas,[8] with the vast majority living in India. Awareness, recognition, and growth of the belief has significantly increased outside of India in recent years. The Gaudiya Vaishnava and Ramanandi Sampradaya branch[9] of the tradition has significantly increased the awareness of Vaishnavism internationally, since the mid-1900s, largely through the activities and geographical expansion of the Hare Krishna movement, primarily through ISKCON and more recently, through several other Vaishnava organizations conducting preaching activities in the West.[10]

References

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  1. Goswami, B.K. (1965). The Bhakti Cult in Ancient India. Chowkhamba Sanskrit Series Office.
  2. Matchett, Freda (2000). Krsna, Lord or Avatara? the relationship between Krsna and Visnu: in the context of the Avatara myth as presented by the Harivamsa, the Visnupurana and the Bhagavatapurana. Surrey: Routledge. p. 254. ISBN 0-7007-1281-X. p. 4
  3. Page 1–Ramanuja and Sri Vaisnavism Archived 2008-02-25 at the Wayback Machine "In general, the Vaisnava Agamas describe Vishnu is the Supreme Being and the foundation of all existence."
  4. Mahony, W.K. (1987). "Perspectives on Krsna's Various Personalities". History of Religions. 26 (3): 333–335. doi:10.1086/463085. JSTOR 1062381. S2CID 164194548.
  5. Elkman, S.M.; Gosvami, J. (1986). Jiva Gosvamin's Tattvasandarbha: A Study on the Philosophical and Sectarian Development of the Gaudiya Vaisnava Movement. Motilal Banarsidass Pub.
  6. "Heart of Hinduism - Vaishnavism". Archived from the original on 2006-10-29. Retrieved 2010-01-23.
  7. Explanation of different scriptural texts within Hinduism
  8. Major Branches - Hinduism Archived 2015-03-15 at the Wayback Machine from adherents.com
  9. Dimock Jr, E.C. (1963). "Doctrine and Practice among the Vaisnavas of Bengal". History of Religions. 3 (1): 106–127. doi:10.1086/462474. JSTOR 1062079. S2CID 162027021.
  10. Contemporary Theological Trends in the Hare Krishna Movement Archived 2008-05-11 at the Wayback Machine "Until the last fifteen years or so, there had been a lack of scholarship in the West on Vaishnavism, and this was seen by Hare Krishna devotees as a situation which must be changed."