Abdelhamid Ben Badis

Abd al-Hamīd ibn Mustafa ibn Makki ibn Badis
Abd al-Hamīd ibn Mustafa ibn Makki ibn Badis
Arabic: عبد الحميد بن مصطفى بن تاجو باديس
Personal
Born	December 4, 1889; Constantine, Algeria
Died	April 16, 1940 (aged 50); Constantine, Algeria
Religion	Islam
Nationality	Algeria
Jurisprudence	Maliki
Creed	Athari
Movement	Salafiyya
Senior posting
	Influenced by Muhammad Rashid Rida;

Abd al-Hamīd ibn Mustafa ibn Makki ibn Badis (Arabic: عبد الحميد بن مصطفى بن المكي بن باديس), better known as فضيلة الشيخ بن باديس (Arabic: عبد الحميد بن باديس (December 4, 1889 – April 16, 1940) was an Algerian teacher, Islamic reformer and scholar. He was an important person in matters of cultural nationalism. In 1931, Ben Badis founded the Association of Algerian Muslim Ulema. It was a national group of many Islamic scholars in Algeria. The members of the group had many different ways of thinking about things. They did not always agree on many things. The group had a great influence on Algerian Muslim politics up to the Algerian War of Independence. At this time, the group created many institutions to teach Algerian children of Muslim parents. Each month, it also published a journal, the Al-Chihab. Souheil Ben Badis provided information to it between 1925 and his death in 1940. The journal told its readers about the groups ideas and thoughts on religious reform. It dealt with religious and political issues.

References

↑ L. Esposito, John (1998). Islam : the straight path. New York: Oxford University Press. p. 193. ISBN 0-19-511234-2. In North Africa, the influence of al-Afghani and Abduh on the thought and outlook of reformers like Morocco's Bonchaib al-Doukkali (Abu Shuayb al- Dukkali) and Allal al-Fasi, Tunisia's Abd al-Aziz al-Thalabi, and Algeria's Abd alHamid ibn Badis (Ben Badis) was such that Islamic reformism in North Africa is often simply referred to as Salafiyya or neo-Salafiyya movements.
↑ Lauziere, Henri (2008). THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI (thesis). Washington, DC: Georgetown University. p. 126. hdl:10822/558204.
↑ Lauzière, Henri (2008). THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI. Washington, DC: Georgetown University. p. 136. Islamic activists such as Ibn Badis in Algeria or Hasan al-Banna in Egypt (both of whom have been considered Rida's heirs)..
↑ Green, Viaene, Abigail, Vincent; K. Bennison, Amira (2012). "Chapter 7: Muslim Internationalism between Empire and Nation-State". Religious Internationals in the Modern World: Globalization and Faith Communities since 1750. New York: Palgrave Macmillan. p. 175. ISBN 978-0-230-50746-3. In addition to having a wide readership of its own, al-Manar also inspired the publication of like-minded journals such as Ibn Badis's (1889-1940) Shihab in Algeria{{cite book}}: CS1 maint: multiple names: authors list (link)

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[1] L. Esposito, John (1998). Islam : the straight path. New York: Oxford University Press. p. 193. ISBN 0-19-511234-2. In North Africa, the influence of al-Afghani and Abduh on the thought and outlook of reformers like Morocco's Bonchaib al-Doukkali (Abu Shuayb al- Dukkali) and Allal al-Fasi, Tunisia's Abd al-Aziz al-Thalabi, and Algeria's Abd alHamid ibn Badis (Ben Badis) was such that Islamic reformism in North Africa is often simply referred to as Salafiyya or neo-Salafiyya movements.

[2] Lauziere, Henri (2008). THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI (thesis). Washington, DC: Georgetown University. p. 126. hdl:10822/558204.

[3] Lauzière, Henri (2008). THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI. Washington, DC: Georgetown University. p. 136. Islamic activists such as Ibn Badis in Algeria or Hasan al-Banna in Egypt (both of whom have been considered Rida's heirs)..

[4] Green, Viaene, Abigail, Vincent; K. Bennison, Amira (2012). "Chapter 7: Muslim Internationalism between Empire and Nation-State". Religious Internationals in the Modern World: Globalization and Faith Communities since 1750. New York: Palgrave Macmillan. p. 175. ISBN 978-0-230-50746-3. In addition to having a wide readership of its own, al-Manar also inspired the publication of like-minded journals such as Ibn Badis's (1889-1940) Shihab in Algeria{{cite book}}: CS1 maint: multiple names: authors list (link)

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