Haoreima
Haoreima (Meitei: ꯍꯥꯎꯔꯩꯃ) or Haoleima (Old Manipuri: ꯍꯥꯎꯂꯩꯃ) (literally, "tribal lady"[2]) is a goddess in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur).[1][3] She was a woman from the hills. She was killed while arranging to meet her lover. She turned into a tortured spirit. She is regarded as an incarnation of Goddess Panthoibi.[4] She is also identified with goddess Nongthang Leima.[5]
| Haoreima (Old Manipuri: Haoleima) | |
|---|---|
Goddess of diseases, illnesses, souls and spirits[1] | |
| Member of Lairembis | |
 Statue of goddess Haoreima in a shrine in the Kakching Garden | |
| Other names | Haoleima, Haoleipi, Haoreibi, Haonupi, Haonubi, Hauleima, Haureima, Hauleipi, Haureibi, Haunupi, Haunubi |
| Affiliation | Meitei mythology (Manipuri mythology) and Meitei religion (Sanamahism) |
| Major cult center | Kakching |
| Abode | Kakching |
| Artifacts | Baskets |
| Symbol | Baskets |
| Gender | Female |
| Region | Ancient Kangleipak (Antique Manipur) |
| Ethnic group | Meitei ethnicity |
| Festivals | Lai Haraoba |
Etymology
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In Meitei language (Manipuri language), the name "Haoreima" is derived from "Haoleima". "Haoleima" is made up of two component words, "Hao" and "Leima".[2] In Meitei language (Manipuri language), "Hao" has multiple meanings. It may mean (1) yes (the response), (2) tasty, savoury or (3) tribe.[6] Here, "Hao" means a "tribe". In Meitei language (Manipuri language), "Leima" means a queen or a mistress or a lady.[7] The name "Haoreima" usually refers to a tribal woman carrying a traditional elongated basket ("sam" or "sham").[2]
Namesakes
changeThere are many people with the name "Haoreima" in the history of Ancient Kangleipak (Antique Manipur).
Haoreima Tamheibee- Khuman Princess and Meitei Queen
changeHaoreima Tamheibee was the daughter of King Atom Nongyai Thingkol Hanba of the Khuman dynasty.[8][9] She was married to Meitei King Kainou Irengba (984 AD-1074 AD).[10][9] After the marriage, she came to be known as "Meitei Leima" (lit. Meitei Queen).[11][9]
Related pages
changeReferences
change- ↑ 1.0 1.1 Brahmacharimayum Kulachandra Sharma. চৈথারোল কুমপাপা (in Manipuri). p. 603.
- ↑ 2.0 2.1 2.2 Moirangthem Kirti (1988). Religion and Culture of Manipur. Manas Publications. ISBN 978-81-7049-021-0.
- ↑ Memchoubi (1998). Eigee Palem Nungshibee (in Manipuri). p. 17.
- ↑ Shekhawat, Seema; Re, Emanuela C. Del (2017-12-18). Women and Borders: Refugees, Migrants and Communities. Bloomsbury Publishing. p. 227. ISBN 978-1-83860-987-0.
- ↑ Brahmacharimayum Kulachandra Sharma. চৈথারোল কুমপাপা (in Manipuri). p. 403.
- ↑ "Learners' Manipuri-English dictionary.Hao". uchicago.edu. 2006.
- ↑ "Learners' Manipuri-English dictionary.Leima". uchicago.edu. 2006.
- ↑ Tensuba, Keerti Chand (1993). Genesis of Indian Tribes: An Approach to the History of Meiteis and Thais. Inter-India Publications. ISBN 978-81-210-0308-7.
- ↑ 9.0 9.1 9.2 Brahmacharimayum Kulachandra Sharma. চৈথারোল কুমপাপা (in Manipuri). p. 597.
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. Concept Publishing Company. ISBN 978-81-8069-572-8.
- ↑ Devi, L. Kunjeswori (2003). Archaeology in Manipur. Rajesh Publications. ISBN 978-81-85891-18-7.
Other websites
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- Ibemhal, Thounaojam Chanu (2000). Haoreima Shambubi.