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Ved Prakash Upaddhay

Hindu sanskrit academic

Ved Prakash Upadhyay or Ved Prakash Upaddhay (born 1947) is an Indian Sanskrit and Hinduism scholar, author, lecturer, professor, educationist and social activist.[6] He is the author of many books on Sanskrit literature and Hinduism.[6] His mostly known for his work Kalki Avatar and Muhammad.[7] He got many national and international honours for his contributions including President award of India in 2018.[6][8]

Sanskrit Mahamahopadhyaya[1][2][3]
Rashtrapatisammanita[4]
Acharya[4]
Shastrachudamani[4]

Ved Prakash Upadhyay
Born (1947-02-07) 7 February 1947 (age 77)
Allahabad, Uttar Pradesh
NationalityIndian
CitizenshipIndian
Occupation(s)Sanskrit Scholar, Author, Lecturer, Emeritus Professor (Punjab University),[5] Educator and scholar on Hinduism
Known forKalki Avatar and Muhammad
Parent(s)Ramjivan/Ramsjivan Sumitradevi Upadhyay, Pratimadevi Tripathi
AwardsPresident award of India 2018, Sanskrit Sahityalangkar Award from Haryana Sanskrit Academy
Academic work
InstitutionsSanskrit Language, Hinduism, Veda
Notable worksKalki Avatar and Muhammad

Early life change

Ved Prakash Upadhyay was born on 2 February 1947 in Allahabad, Uttar Pradesh.[6] His father was Saryuparin Vedic scholar Pt.Shriramjeevan Upadhyay.[6][9]

Education change

Upadhyay is a scholar of D.Phil in Sanskrit Vedas and D.Litt in Dharmashastra Hindu Law, Vedas, Philosophy, Theology, Literature, Tantra, Justice and Punishment etc.[6]

Career change

He served for 40 years at Panjab University, Chandigarh and retired as Professor and Head of Sanskrit Department.[6][8][10] He then taught Sanskrit medium for three years in the classes of Shastri, Acharya and Abhascharya at Shri Lal Bahadur Shastri National Sanskrit University, New Delhi.[6][8] More than 60 students have done PhD under him.[1] He was made the President of Adarsh Sanskrit Shodha Sanstha of Himachal Pradesh by the Ministry of Human Resource Development, Government of India and he is the chairman of the institution still now.[4][6][8] Impressed by his brilliant research work, he was honored and rewarded at the national and international level by many national and international institutions.[6][8] Apart from this, he participated in more than 100 Sanskrit classical conferences, presided over 26 international conferences and research seminars, published 100 research papers and under his direction, 70 research students did M.Phil. and 60 have done Ph.D.[6][8] At present, he is also the chairman and member of several committees.[8][11][12] He has also given radio talks several times, whose aim has been to make Sanskrit universal. Haryana Sanskrit Academy as a member of many important committees of Haryana Government,[13] Upadhyay has been an active contributor and has been working as a consultant in Hariprabha research magazine. He is performing the responsibility as the custodian of the Gurukul Mansadevi complex.[6]

Awards and receiptions change

On the basis of these achievements, eight gold medals and 33 honors were also received by him. Overwhelmed by his devotion, contribution, publicity and dissemination towards Sanskrit, Doordarshan has also aired a one-hour special personality program on 22 March 2012 for his important contribution.[6] Minister of State for Human Resources Mahendra Nath Pandey conferred Vidvadhushan Award in Kashi Vidwat Parishad and Manavdhikar Ratna Award by Fiji Ambassador Prabhakar Jha on behalf of International Human Rights Protection Bureau.[6] In 2017, he received the Sanskrit Sahitya Alangkar Award from the Haryana Sanskrit Academy.[14] In 2017, he received the Sahitya Ratna Padak from the Punjabi Language Department[15] and in 2019 he received the President Award of India 2018 for his contribution to Sanskrit language.[8][6][16]

Works change

Upaddhyay published 15 research and original books.[6][8]

Kalki Avatar and Muhammad change

Kalki Avatar and Muhammad
AuthorVed Prakash Upadhyay
LanguageHindi
SubjectDiscussion of the presence of the Islamic prophet Muhammad as the Hindu avatar of Kalki in the Hindu scriptures (Kalki Purana, Vedas and Bhavashi Purana, etc.)
PublisherSaraswat Vedanta Prakash Sangha
Publication date
between 1966-70

Upadhyay's most notable work was Kalki Avatar and Muhammad[17][18] which was published in 1969 by Saraswat Vedanta Prakash Sangghha of Allahabad.[19][20][21] The book is thought to be a partial adaption of the book Muhammad in World Scriptures (originally "Mithaq an-Nabiyeen", covenant of the prophets) by Ahmadiya scholar Abdul Haq Vidyarthi. Originally written in Hindi language, in this book, he discussed his claim of the mention of Islamic prophet Muhammad as the Hindu avatar of Kalki in the Hindu scriptures (Kalki Purana, Vedas and Bhavishya Purana, etc.).[22][23][24] After publication, the book became very popular in India.[25] Bengali scholar Asitkumar Bandyopadhyay translated the book into Bengali language along with Upadhyay's other two books 'Narashangsa and the Antim Rishi" and "Religious Unity in the Light of the Vedas and the Puranas" and combined it in one edition in the same name.[26] The book was later also translated into English by several translators entitling Muhammad in the Hindu scriptures and Muhammad in the Vedas and the Puranas, which gave the book immense popularity outside India.[27] Besides popularity, the book was also criticized by many Hindu and Muslim bodies, describing the book as wrong explanation of Hindu scriptures by many Hindu scholars and as exclusion of Hinduism and Hindu scriptures from people of the Book and devine books by some Islamic scholars, whereas both of the sectors claimed the subjects of the book as later interpolations in Hindu scriptures.[28][29]

Claimed analogies change

Ved prakash claimed in the book that the age of Kali Yuga refers to the Islamic Golden Age and the present time is Anu Yuga or the time of Atomic energy. Some of the claimed similarities between Kalki and Muhammad shown on the book along with other two books of the trilogy are:[30][31]

  • The most highlighted of the points was that, name of Kalki will be Narashangsha (Sanskrit: नराशंस), mentioned in Book 20, Hymn 127 of Atharvaveda and others, which means praised human, the meaning of the name Muhammad is also praised man.[30] The name of the Kalki will also be Ileet, which also means praised human.[32]
  • Kalki's name will be Ahamiddhi, Muhammad's another name was Ahmad.[33]
  • Kalki has been mentioned as Savitridev whose all characteristics mentioned are matched with Muhammad.[34]
  • Kalki will be born on 12th day of Madhav month, the first month of the hindu lunar year and the first month of summer, Muhammad similarly born on the 12th day on Rabiul Awal, the third month of the Arabic lunar year but astrologically the time was summer season according to solar time.[34]
  • Kalki will born on Shambhala village or island ("which is also described as the birthplace of Maitreya, the last buddha prophcised by Gautama Buddha, whom the writer also claimed to be Muhammad in his 2nd book "Narashangsha and Antim Rishi"), which means place/house of peace and a land beside water or sea, it also means Arab and Asia minor according to the world map division of Hindu religion, Makkah is Muhammad's birth place which is also beside sea and it is in Arab and Asia minor and its another name is Darul Aman, which means the place/house of peace.[35]
  • Kalki's father's and Mother's name will be Vishnu-yash/Vishnu-bhagawat and Sumati/Soumyavati, which means slave of God and peaceful lady. Muhammad's father's and mother's name are Abdullah and Amina, which also mean slave of God and peaceful lady.[34]
  • Kalki will be born of the family of the main priest of Shambhala, Muhammad was also born of the family of Abdul Muttalib, the main priest of then the Makkah.[34]
  • Kalki will not suckle his mother's milk, Muhammad also deprived of his mother's milk, instead of that, he drank his foster-mother Halima's breast milk.[34]
  • Kalki will be impressively handsome (Anupama Kanti) and incomparably beautiful (Apratim Dyuti), Muhammad was also known to be handsome and impressive and had been described as the most beautiful man of contemporary Arabia.[34]
  • Kalki will go to hillside after birth and receive messages from a mount from Parshurama (spirit of Raam or God, verbally Raam means God of the World) and then he will be Kaurava (migrator from homeland) and will go to north and after that he will return, Muhammad also received messages from God through Jibrail in mount Jabal al-Nour, and another name of Jibrail is Ruhul-Amin and Ruhul-Quddus which means spirit of God, and he also migrated to Madina in north of the Makkah and after that returned to Makkah again with victory.[34]
  • Kalki will have eight divine virtues (Ashtaishwaryaguna): Wisedom, born of noble family, self-control, remembrance (heard from God), physically powerful, less speechful, charitable, advisor of Gods verses and gratefulness. Muhammad also had these eight virtues.[34]
  • Kalki will ride on camel, Muhammad also rode on camel.[34]
  • Kalki will travel heaven by devine chariot Ratha, Muhammad also travelled heaven by Buraq in Miraj.[34]
  • Kalki will ride on miraculous flying white horse named Devadatta Shetashwa (meaning: white horse given by God) given by Shiva to destroy the evil, Muhammad also rode a miraculous flying white horse named Buraq given by Allah and destroyed evil.[34]
  • Kalki will fight with Khaksha means sword, Muhammad also used to fight with sword.[34]
  • Kalki will engage in war, Muhammad was also engaged in war.[34]
  • Gods will directly help Kalki in war, Muhammad was also helped by the angels in the battle of Badr.[34]
  • Kalki will defeat demon kali with the help of his four brothers, Muhammad also defeated Satan by the help of his major four closest companions, later known as Rashidun Caliph.[34]
  • Kalki will destroy the robbers as hidden as Kings, Muhammad also destroyed the oppressors who were kings and leaders at that time.[34]
  • Kalki will be colloequally a Rudra of long hair and shaven head, an earcher and a mount-climber and mount-meditator, Muhammad also had long hair in common and shaven head during Hajj and Umrah, he also used bow and arrow, he was a mount climber and a mount-meditator.[34]
  • Fregrance will come out from Kalki's body, Muhammad's body odour was also renowned for charming fragrance.[34]
  • Kalki will be meat-eater and omnivorous, Muhammad was also meat eater and omnivorous.[34]
  • Kalki will be adviser of a very big society, Muhammad was also an adviser of a big society.[34]
  • Kalki will have several wives, Muhammad also had several wives.[36]
  • Kalki's name will be sage Mamoho/Mamaha[37] and he will be given 100 gold coins, 10 necklace, 300 fighter horse and 10,000 peaceful cow, Muhammad's 100 follower was devoted self-purifier, known as Ashab-i Suffa, 10 was given good news of heaven, known as Ashara-i Mubashsharah, 300 follower was Badr fighter, who fought victoriously against 1000 enemies, and 10,000 was the number of his muslim companian in the time of victory of Makkah.[35]
  • Kalki's followers will be known as Musalays (Muslims)[35]
  • Kalki's followers will be omnivorous[35]
  • Kalki's followers will be circumcised
  • Kalki's followers will have beards and call people for the prayer (Adhan)[35]
  • Kalki will banish idolatry, Muhammad also banished idolatry.[35]

The author claimed, in dashavatar, the scripturally mentioned Buddha Avatar was finally found as Gautama Buddha from Buddhism and later included in Hinduism, similarly Hindu followers should include Muhammad as Kalki Avatar after reading this book, and should follow him instead of waiting for him to come.[38]

Hindu views change

The content of the book is mainly a discussion of the claim that Kalki Avatar is Muhammad and the presence of the Islamic prophet Muhammad in Hindu scriptures. For this reason, Kalki Purana, Bhavishya Purana, Bhagavata Purana, Vedas etc. have been chosen as sources of Hindu scriptures. Hindu scholars criticize and oppose all these claims. An Indian organization 'Agniveer' criticized all these claims. In addition, the book "Ovranto Boidik Shastrer Alokey Kolki Obotar" (অভ্রান্ত বৈদিক শাস্ত্রের আলোকে কল্কি অবতার, Kalki Avatar in the Light of Inerrant Vedic Scriptures) (2019), and the January-March version of Amriter Sandhane magazine, both published by Bangladeshi wing of Back to Godhead, criticizes the claimed resemblance to Kalki Avatar.[39][40] But in the October-December 2016 edition of Amriter shandhane, the Bangladeshi wing of Back to Godhead claimed the mention of Muhammad in Bhavishya Purana and hymn 127, book 20 of Atharvaveda in support of authenticity of vedic scriptures, which similared to the claim of the book.[41] Hindu spiritual leader Ravi Shankar claimed in his book "Hinduism and Islam: The Common Thread" that Muhammad is explicitly mentioned as the name "Mahamada" (Sanskrit: महामद) in Parva 3, Khand 3, Adhyay 3, texts 5-6 (Episode 3, section 3, chapter 3, text 5-6) of Bhavishya Purana: "An illiterate teacher will appear, Mohammed is his name, and he will give religion to the people of the desert", which also resembles the book.[42][43]

Among all the similarities shown in the book with Kalki from the Kalki Purana, behavioral similarities are notable. For example: Muhammad is the last prophet of Islam with the last arrival of Kalki; Similarities of Muhammad's battles at various times with Kalki fighting on a white horse and sword, etc.[44] Critics cite Muhammad's contrasts with Kalki against such similarities.[45] Again in the book it is said that there are similarities in various matters even applying the literal meaning. Critics consider such literal application of the similarity of characters to be misleading and a misapplication of meaning.

It also contains critical comments on Mughal history (the texts refer to them as "Mukuls") and mentions a "Mahamad". Critics point out that the "Mahamed" described in the Bhavishya Purana is a "mlechcha" (foreigner, barbarian) and is the "Daitya" or "ghost" called Tripurasura' who is reborn.,[46] And the word "Muslim" has been said to mean a destroyer of religion.[47] AK Ramanujan mentions Christ, Moses and Queen Victoria in a "properly updated Bhavisya Purana".[48] Regarding "Pratisargaparva" Hazra says: Although it belongs to "Bhavishya Purana" (Ik.1.2-3), "Pratisargaparva" refers to Adam, Noah, Yakuta, Timurlong, Nadirshah, Akbar (Delishwar), Jayachandra and many others. The book also mentions British rule in India, even mentioning Calcutta and Parliament.[49]

The book also claims that the Vedas contain prophecies of Muhammad. For example, in the Atharvaveda Kuntapa Sukta, 'Narasamsha', which is used for any praised person, the word Muhammad means praise, and the Sukta is claimed to describe Muhammad's prophecy. The sukta appears to refer to a justly praised king (Indra), although no Muhammadan association with them is found.[50] Certain verses of the mantra are precisely identified and their semantic similarities are shown in order to create the context, mainly to prove Muhammad's prophecies. Critics see such spending as ulterior motives.

Hindu scholars dispute the book's claims. A criticism of the claimed resemblance to Kalki Avatar is found in the book “"Ovranto Boidik Shastrer Alokey Kolki Obotar" (অভ্রান্ত বৈদিক শাস্ত্রের আলোকে কল্কি অবতার, Kalki Avatar in the Light of Inerrant Vedic Scriptures)” published by Amriter Sandhane Prakashani. Indian organizations like Agniveer also criticized these claims.[47][51] Criticism states,

  • There are many differences in the behavioral characteristics of both. Moreover, even if there is a similarity in meaning, the two characters may not be the same.[45]
  • In Hinduism, Kalkideva is seen as an incarnation of Lord Vishnu.[52] He cannot be human.[45]: page:14 
  • According to Hindu belief, Kalkideva will arrive at the end of Kali Yuga. That is after another 4,27,000 years.[52][53] Kalki cannot appear at any time in the past.[45]: p:19 
  • Kalki's father's name 'Vishnuyash' means 'Yash like Vishnu' and mother's name 'Sumati' means 'Subuddhi'.[54][55] but it is not seen in the case of Kalki.[45]: p:38-39, 67 
  • The book compares Kalki's birthplace Shambhala with the place Mecca which etymologically means 'place of peace'. Whereas the word Shambhal (Shambhu + Aloy) literally means 'abode of welfare'. On the other hand, the literal meaning of the word Makkah is not clearly known.[56]
  • According to the description of Kalki Purana, the village of Shambal will be a place full of rivers, mountains, kunjshovit, rich nature and forests with six seasons. A desert region without forests and rivers would not be Shambalgram. In addition, Hindus consider Sambhal village in Uttar Pradesh, India to be the village mentioned in the Puranas.[45]
  • Kalki was born on the twelfth tithi of Shuklapaksha of the month of Madhava (magha according to the lunar month) which is the 27th of the lunar month (15 days + 12 days of Krishna Paksha). On the other hand, there is a difference of opinion in the Muslim community regarding the date of birth of Muhammad.।[45]: pp. 57-59 [57]
  • According to the Puranas Kalki will be the fourth child of the parents.[58] But this is not the case with Muhammad.
  • Kalki's 'two' wives were 'Padma' and 'Rambha'. Padma would be a princess of Sinhalese (present-day Sri Lanka).[59] does not resemble the claimed character.[45]: p:45-47 

Indian Hindu organisation Agniveer also judjed the book by the academic works of western scholars on Hinduism. According to the organisation, the book presents the story of Abrahamic Adam and Eve, Noah, described in the Pratisarga episode of Bhavisya Purana. According to scholars, the 'Pratisargaparva' portion of the Bhavishya Purana is considered a projected addition of the eighteenth or nineteenth century.[60][61][62] Moriz Winternitz says that the texts which have come down to us under the title Bhavisya Purana, are undoubtedly not the ancient works of the original Bhavisya Purana quoted in the "Apastambiya Dharmasutra".[63][64] As Gustav Glaser has shown, the surviving manuscripts of the Bhavisya Purana are neither ancient nor medieval versions of the original Bhavisya Purana. The author of this episode is believed to know both the English Bible and Arabic Islamic texts, but many of the words used here are derived from Arabic words and names, not from English sources.

The presence of Arabic words suggests that the corresponding portion of Bhavisya Purana was written well after the fourteenth century and must have been composed after the rise of the Mughal Empire and the availability of Arabic sources in India.[65] This episode has therefore led many scholars to question the acceptability of the "Bhavishya Puranas" and that these Puranas are not accepted as authentic scriptures.[66][60] In this Purana there are more uses of such words including ``Sante (from Sunday), ``Farbari (from February), ``Sixty (from Sixty).[67]

In the book "Satyarth Prakash", Dayanad Saraswati also rejected the claim of the mention of Muhammad in Atharvaveda, and he criticised the mention of Muhammad in Allopanishad calling it as a later fabrication to please Akbar.[68]

The Bangladeshi wing of the organisation Agniveer extremely critisised the concepts of the book and the writer and they claimed that the writer doesn't exist in reality because his academic records are not found anywhere in Bengali.[69][70]

Muslim views change

Indian Islamic preacher Zakir Naik deliderately mentioned extensive references from this book in his various writings.[71]

Pakistani former high comissioner Afrasiab Mehdi Hashmi discussed the book in his writing.[17] Besides renowned international writers like Ali Unal,[34] Shams Naved Usmani,[72] Sultan Bashiruddin Mahmood[73] and Danial Zainal Abidin,[35] Ali Goma,[74] Safiur Rahman Mubarakpuri,[75] Sami Amri,[76] Nihat Hatipoğlu[77] etc. discussed and praised the book. Also there are many incidents of conversion from Hinduism to Islam happened by reading this book.[78]

Ziaur Rahman Azmi in his book "Dirasat fil Yahudiyat wal Masihiyat Wal Adianil Hind" (دراست في اليوديه والمسيحيه واديان الحند, Studies on Judaism, Christianity and Indian Religions) stated that, although most of the mainstream Muslim scholars do not regard Hindu scriptures as divine scriptures revealed from God rather than man-made Aryan literature, there may be three reasons behind the "possible" inclusion of Islamic prophecies in Hinduism. First one is, the period of the Indo-Aryan Migration was during the time of Prophet Abraham, during which another prophet may have come to India, under whose direction these prophecies are included. Or what many Hindus say, Rigveda is copied from Torah. Another view is that, according to Sultan Mubin, professor of Sanskrit at Shibli National College, Azamgarh, they are fabrications and later Hindu additions, incorporated by Hindus to please Muslim rulers, such as the Kalki Purana and the Bhavishya Purana, which contain many prophecies on Islamic matters. Azmi argues in support of this view that most of the Hindu scriptures were translated into Arabic in Bayt Al-Hiqmah during the reign of the Caliph Mamun bin al-Rashid, but even then, no author of that time mentioned anything of these prophecies in any of these books. For example, India by al-Biruni ("Tahqeeq ma lilhind min qaqulat mayqulat fi aliakal au marjula", رحقب ما للهند من مقولة مقولة في العقل او مرذولة) and the Arabic translations of two other Hindu scriptures. Regarding the translations, none of which said anything about these prophecies. Azmi himself supported the third view. Azmi Also said that, some Hindus including the founder of Arya Samaj Dayananda Saraswati and his followers also consider these to be fabrications. Besides, regarding the author of the book, Ved Prakash Upadhyay, Azmi said that although he claimed the verification of these prophecies in this book, he himself did not convert to Islam.[79][80]

Bangladeshi Islamic scholar Abubakar Muhammad Zakaria, who has conducted advanced research and studies on Hinduism at the Islamic University of Madinah in Saudi Arabia, said about the book in his book Hinduism wa tasur bad al firaq al islamiat biha (Hinduism and some Islamic groups influenced by it) that, "There is a section for this Purana (Bhavishya Purana) called Kalki Purana, which touched upon Kalki Avatar, (Avatar that comes in the Kali time, or the last time) and what came in this Purana was the reality of Muhammad only, when one of their scholars (Ved Prakash Upaddhay) admitted that there is no Kalki Avatar except Muhammad and he mentioned evidence for that from this book, and claimed that it only applies to it, except that the Hindus differed in accepting this part of the book, and they said that it was plagiarized and it was developed by the later and it was included in the book at a very late time."[81] Zakaria also criticized the book, saying that Narasangsha is described in verse 127 of the 20th volume of the Atharveda as Kalki which is not the main body of the Atharvaveda, he said that it is an anticipatory portion (Prakshipta Angsha or later interpolation) and subsequent connections, and claimed that prophecies of the Prophet Muhammad in Hindu scriptures were used by Hindus to make their scriptures acceptable to Muslims, which is a clever attempt, beginning with Akbar's reign to flatter Emperor Akbar by writing the Allopanishad, he claims that the Bhavishya Purana is completely fabricated and man-made with Hindu references. He says that Hinduism has a habit of adding everything in it's religion they got outside in the name of their own religion fabricatedly to attract people to come into their religion, this is also a result of that. In addition, all Hindu scriptures, including the Vedas, are claimed to be adaptations of the beliefs of the migrated Japhethite Aryans (Zoroastrians and Rigvedians), indigenous Hemite Dravidians, and other Indo-Europian classical mythologies along with the influence of monotheism taken from Avestan concept of Ahura Mazda influenced by the geographically adjacent Arabian Semitic people, and says that since the Hindu texts do not "truely" contain the original Abrahamic monotheism of God or Allah, it is in neither consistent with the original tenets of Islam, nor these are original divine books, rather the pagan Advaita Vedanta philosophy, which developed the concept of Wahdat al-Wujud or Sufism in the name of Islam, arose. And as Hinduism established itself as an absorbing, inclusive, conformist and syncretistic doctrine from the Islamic point of view, as it has no spacific Aqida or Creed, according to Mahatma Gandhi, he claimed that, all Hindu scriptures are not inspired but man-made Aryan literature and the theory that this book attributed Kalki to Muhammad was a false and deceitful attempt.[81][82][83]

Other works change

  • हिन्दू विधि एवं स्त्रोत (Hindu Law and Sutras), International Law Agency, Allahabad, 1986[84]
  • हिंदी साहित्य का इतिहास, काव्यशास्त्र एवं लिपि (History of Hindi Literature, Poetry and Script), Vishwavidyalaya Prakashan, Varanasi, 2014)[85]
Doctorate thesis under him
  • Om Prakash Sharma, Savita in Vedic literature. Panjab, 1977-83.[86]

References change

  1. ↑ 1.0 1.1 "संस्कृत के विद्वान डॉ. वेदप्रकाश 24 जून को पहुंचेंगे पंचकूला, 60 से अधिक विद्यार्थियों को करवा चुके पीएचडी ( Sanskrit scholar Dr. Ved Prakash will reach Panchkula on June 24, PhD who has done more than 60 students)". Punjab Kesari. 22 June 2022. Retrieved 21 July 2023. 60 से ज्यादा विद्यार्थियों को पीएचडी करवा चुके संस्कृत के प्रकाण्ड विद्वान डॉ. वेदप्रकाश उपाध्याय 24 जून को पंचकूला स्थित माता मनसा देवी राजकीय संस्कृत महाविद्यालय में पहुंचेंगे। यह जानकारी माता मनसा देवी राजकीय संस्कृत महाविद्यालय पंचकूला की प्राचार्या श्रीमती रीटा गुप्ता ने दी। प्रांगण में संस्कृत सम्भाषण शिविर चल रहा है, जिसका उद्घाटन आनन्द मोहन शरण जी के करकम‌लों द्वारा शुभारम्भ किया गया। यह आयोजन निदेशक डॉ. दिनेश शास्त्री, हरियाणा संस्कृत अकादमी के सौजन्य से सुचारू व्यवस्था में चल रहा है।

    संस्कृत सम्भाषण शिविर के समापन कार्यक्रम में शामिल होंगे डॉ. वेदप्रकाश

    इस अवसर पर महाविद्यालय की प्राचार्या रीटा गुप्ता ने बताया कि कार्यक्रम का समापन 24 जून को महाविद्यालय परिसर में होगा। इस कार्यक्रम में संस्कृत विद्वानों के साथ-साथ मुख्य अतिथि के रूप में 60 से ज्यादा विद्यार्थियों को पीएचडी करवा चुके संस्कृत के प्रकांड विद्वान डॉ. वेदप्रकाश उपाध्याय, हरियाणा सरकार द्वारा संस्कृत महामहोपाध्याय की मानद सर्वोच्च पदवी से विभूषित पहुंच कर सुशोभित करेंगें। प्रो० उपाध्‌याय जी को हाल ही में बुन्देलखण्ड झांसी में राष्ट्रीय शिक्षा गौरव सम्मान से सम्मानित किया जा चुका है।

    प्राचार्य ने कहा कि संस्कृत संवादशाला का मुख्य उद्देश्य संस्कृत भाषा को जनभाषा बनाना है। इस कार्यक्रम में महाविद्यालय से डॉ. रेणुका ध्यानी व डॉ. राजबीर कौशिक संयोजक के रुप में कार्यभार सम्भाल रहे हैं। दुरदराज के क्षेत्रों से आने वाले शिक्षार्थियों को मनसा देवी मन्दिर में स्थित राजकीय संस्कृत महाविद्यालय में निरन्तर विशारद, शास्त्री, ज्योतिष डिप्लोमा, और कर्मकाण्ड का डिप्लोमा करवाया जाता है। इन विद्यार्थियों को प्राच्य विद्याओं के साथ-2 आधुनिक विषय भी पढ़ाये जाते हैं, जैसे अर्धशास्त्र, अंग्रेजी, राजनीति शास्त्र, हिन्दी, शारीरिक शिक्षा आदि।उत्तर- भारत में संस्कृत भाषा के उत्थान के लिए इस महाविद्यालय की छवि उज्ज्वल भविष्यात्मक पथ पर दृश्यमान हैं। (Sanskrit scholar Dr. Vedprakash Upadhyay, who has got more than 60 students doing PhD, will reach Mata Mansa Devi Government Sanskrit College, Panchkula on June 24. This information was given by Mrs. Rita Gupta, Principal of Mata Mansa Devi Government Sanskrit College, Panchkula. Sanskrit speaking camp is going on in the premises, which was inaugurated by Anand Mohan Sharan ji's Karkamals. This event is going on smoothly with the courtesy of Director Dr. Dinesh Shastri, Haryana Sanskrit Academy.

    Dr. Vedprakash will participate in the concluding program of the Sanskrit speaking camp

    On this occasion, Principal of the college Rita Gupta said that the program will conclude on June 24 in the college campus. Dr. Vedprakash Upadhyay, a great scholar of Sanskrit, who has got more than 60 students doing Ph.D., will beautify by reaching the honorary highest title of Sanskrit Mahamahopadhyay by the Haryana Government. Prof. Upadhyay ji has recently been honored with National Education Gaurav Samman in Bundelkhand Jhansi.

    The Principal said that the main objective of Sanskrit Samvadshala is to make Sanskrit language the language of the people. In this program, Dr. Renuka Dhyani and Dr. Rajbir Kaushik from the college are taking charge as coordinators. Learners coming from remote areas are continuously given Visharad, Shastri, Jyotish Diploma, and Karmkand Diploma in the Government Sanskrit College in Mansa Devi Temple. Along with oriental studies, modern subjects are also taught to these students, such as Semiology, English, Political Science, Hindi, Physical Education etc. The image of this college is visible on a bright future path for the upliftment of Sanskrit language in North India. .)
  2. ↑ "@shrivarakhedi, Hon'ble VC, CSU congrats dr. Ved Prakash Upadhyay on achieving Sanskrit - Mahamahopadhyay (27-05-2022, Prayagraj) and First and Highest Award of Haryana Government (2022)". Twitter. Central Sanskrit University twitter page. 28 May 2022. Retrieved 2 August 2023. संस्कृत साहित्यालंकार सम्मान

    (वर्ष-2017)

    महामहिम राष्ट्रपति सम्मान एवं पुरस्कार से अलंकृत प्रो. वेदप्रकाश उपाध्याय का जन्म ग्राम ब्रह्मपुर, जनपद कौशाम्बी, प्रयागराज, उत्तर-प्रदेश में 07 फरवरी, 1947 ई. में हुआ था। आपके पिताजी पं. राम संजीवन उपाध्याय वेद, ज्योतिष एवं कर्मकाण्ड के प्रकाण्ड विद्वान थे। आपने एम.ए. (संस्कृत, हिन्दी) डी. फिल्. डी.लिट्. जर्मन आदि विदेशी भाषाओं का डिप्लोमा तथा आचार्य (वेद, दर्शन और धर्मशास्त्र आदि) की उपाधियाँ प्राप्त की हैं।

    आपको भारत और विदेशों से 8 स्वर्णपदक 38 सम्मान और पुरस्कारों से अलंकृत किया जा चुका है। पञ्जाब विश्वविद्यालय में आपको 40 वर्षों के स्नातकोत्तर शिक्षण और अनुसन्धान का अनुभव है। आपके 20 ग्रन्थ प्रकाशित हैं। आपने वेद, वास्तुशास्त्र, धर्मशास्त्र और संस्कृत के प्रचार प्रसारार्थ भारत, श्रीलंका, बांग्लादेश, थाईलैण्ड, तंजानिया और नेपाल आदि देशों में विशिष्ट योगदान दिया है।

    वर्ष 1995 में वेद वेदाङ्ग के क्षेत्र में महत्त्वपूर्ण योगदान के लिए प्रो. उपाध्याय जी को गुरुगंगेश्वर वेद

    वेदांग राष्ट्रीय पुरस्कार नासिक महाराष्ट्र से प्राप्त हुआ। नेपाल से ज्योतिष दिग्विजयी अवार्ड, श्रीलंका से विश्वज्योति चक्रवर्ती महर्षि सम्मान, यू. एस. ए. ट्वेंटी फर्स्ट सेंचुरी एचीवमेन्ट अवार्ड, बांग्लादेश से द प्लेक ऑफ रेस्पैक्ट, केरल से रजत मुकुट और ब्रह्मर्षि की उपाधि, चण्डीगढ़ साहित्य अकादमी का सम्मान. हिमाचल प्रदेश का हिमोत्कर्ष सम्मान आदि उल्लेखनीय हैं।

    संस्कृत के सर्वोच्च और लोकप्रिय साहित्य-सृजन के लिए हरियाणा संस्कृत अकादमी प्रो. वेदप्रकाश उपाध्याय को संस्कृत साहित्यालंकार सम्मान से अलंकृत कर गौरव का अनुभव करती है।

    सम्पर्क - म.नं.-1573. सैक्टर-49 बी. पुष्पक कम्पलैक्स, चण्डीगढ़ - 160047

    दूरभाष- 9915746560 (sanskrit literature award

    (Year-2017)

    Honored with President's Honor and Award, Prof. Ved Prakash Upadhyay was born on February 07, 1947 in village Brahmapur, district Kaushambi, Prayagraj, Uttar Pradesh. Your father Pt. Ram Sanjeevan Upadhyay was a great scholar of Vedas, astrology and rituals. You have done M.A. (Sanskrit, Hindi) D. Phil. D.Litt Diploma in foreign languages like German etc. and degrees of Acharya (Veda, Philosophy and Dharmashastra etc.) have been obtained.

    You have been decorated with 8 gold medals 38 honors and awards from India and abroad. He has 40 years of post graduate teaching and research experience in Panjab University. You have 20 books published. You have made a special contribution in the promotion of Vedas, Vastu Shastra, Dharmashastra and Sanskrit in countries like India, Sri Lanka, Bangladesh, Thailand, Tanzania and Nepal.

    In the year 1995, for the important contribution in the field of Ved Vedang, Prof. Gurugangeshwar Veda to Upadhyay ji

    Vedang National Award received from Nashik Maharashtra. Jyotish Digvijay Award from Nepal, Vishwajyoti Chakraborty Maharishi Samman from Sri Lanka, U.K. S. A. Twenty First Century Achievement Award, The Plaque of Respect from Bangladesh, Silver Crown from Kerala and the title of Brahmarshi, Honor of Chandigarh Sahitya Akademi. Himachal Pradesh's Himotkarsh Samman etc. are noteworthy.

    Haryana Sanskrit Academy Prof. for the creation of the highest and popular Sanskrit literature. Ved Prakash Upadhyay feels proud by being decorated with Sanskrit literature.

    Contact - M.No.-1573. Sector-49 B. Pushpak Complex, Chandigarh - 160047

    Tel- 9915746560)
  3. ↑ Jaipuria, Pt Gopal Sharma & Dr Sewaram (6 May 2023). The Wonders of Loshu-Grid. X-30, Okhla Industrial Area, Phase-II New Delhi-110020: Diamond Pocket Books Pvt Ltd. p. Preface. ISBN 978-93-5684-641-8. Retrieved 5 August 2023. Preface:

    Man is too insignificant before the gigantic creation. He finds himself surrounded by a world, which is too difficult to comprehend with his tiny intelligence. However, everybody's presence in this world has a definite purpose and his knowledge provides him direction for achieving this goal.

    Although, this Ancient Science had been described in great detail by the past masters, but majority of the present generation does not have the knowledge about its fundamentals.

    The world renowned Vaastu Consultant Pt. Gopal Sharma and the celebrity astrologer Dr. Sewa Ram Jaipura have done a great job in giving clear insight to the common man, for understanding and applying various Vedic sciences. Their commendable consistent efforts for last many decades has resulted in the publication of numerous best selling books in Astrology, Numerology, Feng Shui, Vaastu Shastra, Pyramidology & Gem Therapy.

    In the same series, this book on Loshu Grid, presents the ancient knowledge in a simple, practical and scientific manner. It is the finest tool to explain and teach you the following:

    Draw a Loshu Chart and interpret it accurately.

    - Discover future trends in your life, by looking at your personal years

    Know your compatibility with other people, using an easy to use technique.

    Find easy to use solution for numbers, missing in your date

    of birth. - Determine, whether you have an arrow of strength or

    weakness in your chart and ways to deal with it.

    Time dimension theory revolves around numbers and reflects the basic fundamentals of Lo-shu Grid and Trigrams. The main tool in the formulation and understanding of this theory is the original Lo-Shu Square. In this square, the numbers One to Nine are arranged around the Nine Squares of the Lo-Shu Grid in such a way that any three numbers add up to fifteen in any direction whether calculated horizontally, vertically or diagonally. The number 15 express the number of days it takes for a moon's full waxing or waning cycle. The numbers also have meanings in accordance to the corresponding trigram.

    The given trigrams of Kan, Kun, Chen, Sun, Chien, Tui, Ken, Li are readily used to energize the various life aspirations, according to Lo-Shu grid. The interpretation and meanings of thenumerals and combination of numerals are alsoamazing.

    I would like to sincerely appreciate the hardwork done by the learned Authors, who have dedicated their lives in spreading the hidden knowledge of various ancient holistic sciences, to the society.

    Mahamahopadhyaya Dr. Ved Prakash Upadhyaya M.A, LL.B, D.Phil, D. Lit

    Professor, Punjab University, Chandigarh    {{cite book}}: CS1 maint: location (link)
  4. ↑ 4.0 4.1 4.2 4.3 "Authority – Vaidika Sanshodhana Mandala". Archived from the original on 21 July 2023. Retrieved 2 August 2023. Prof. Dr. Ved Prakash Upadhyaya Present Chairman, (Adarsha Sanskrit Shodha Samstha) Rashtrapatisammanita, Mahamahopadhyaya MA (Double), DPhil, DLitt, Acharya (Triple). Dip. in German & Persian UGC Professor Emeritus, Shastrachudamani Ex. Professor & Chairman : Panjab University, Chandigarh Ex. Chairman : Himachal Pradesh Adarsh Sanskrit Mahavidyalaya Jangla, Rohru, Shimla (HP) (Nominated by HRD Ministry, Govt. of India) Gold Medalist (Punjab, Varanasi, Calcutta) Recipient of Various National & International Awards
  5. ↑ Saṁskṛtavimarśaḥ (in Hindi). Rashtriya Sanskrit Sansthan. 2013. pp. 151–161. Retrieved 21 July 2023. व्याकरणशास्त्र में पाणिनिपूर्व अनुक्त वैयाकरण: एक अनुशीलन - वेदप्रकाश उपाध्याय (Pre-Panini Unstated Grammar in Grammar: An Analysis - Vedprakash Upadhyay)
  6. ↑ 6.00 6.01 6.02 6.03 6.04 6.05 6.06 6.07 6.08 6.09 6.10 6.11 6.12 6.13 6.14 6.15 "डॉ. वेद प्रकाश उपाध्याय को राष्टऊपति सम्मान (Presidential Award to Dr. Ved Prakash Upadhyay)". aggarjanpatrika.com. 9 April 2019. Retrieved 10 August 2019. संस्कृत के क्षेत्र में विशिष्ट योगदान के लिए पंजाब विश्वविद्यालय से सेवानिवृत्त प्रोफ़ेसर यूजीसी एमिरेटस डॉ. वेदप्रकाश उपाध्याय को 4 अप्रैल, 2019 को राष्टऊपति सम्मान 2019 से सम्मानित किया गया।

    प्रो. उपाध्याय का जन्म उत्तर प्रदेश के इलाहाबाद जनपद में प्रतिष्ठित सरयूपारीण वैदिक विद्वान् पं.श्रीरामजीवन उपाध्याय जी के घर में 7 फरवरी 1947 को हुआ। विश्वख्याति प्राप्त डा. उपाध्याय संस्कृत वेद में डी.फिल् एवं धर्मशास्त्र हिन्दू विधि विषय में डी. लिट्, वेद, दर्शन, धर्मशास्त्र, साहित्य, तन्त्र, न्याय एवं दण्डव्यवस्था आदि के मर्मज्ञ एवं उत्कृष्ट विद्वान् हैं। उन्होंने पंजाब विश्वविद्यालय चण्ड़ीगढ़ में 40 वर्ष तक अपनी सेवाएँ दी और संस्कृत विभाग के प्रोफ़ेसर एवं अध्यक्ष पद से सेवानिवृत्त हुए। तदनन्तर श्री लाल बहादुर शास्त्री राष्ट्रिय संस्कृत विद्यापीठ नई दिल्ली में शास्त्री, आचार्य एवं विशिष्टाचार्य की कक्षाओं में तीन वर्ष तक संस्कृत माध्यम से अध्यापन किया। आपको यूजीसी वरिष्ठ अध्येतावृत्ति, शास्त्रचूडामणि भी प्राप्त हुई। मानव संसाधन विकास मंत्रालय, भारत सरकार के द्वारा आप हिमाचल प्रदेश की आदर्श संस्कृत संस्था के अध्यक्ष बनाए गए। इनके वैदुष्यपूर्ण शोधकार्य से प्रभावित होकर अनेक राष्टऊीय और अन्तर्राष्टऊीय संस्थाओं द्वारा उन्हें राष्टऊीय और अन्तर्राष्टऊीय स्तर पर सम्मानित एवं पुरस्कृत किया गया। इन्ही उपलब्धियों के आधार पर आठ स्वर्ण पदक और 33 सम्मान भी प्राप्त किए।

    इसके अतिरिक्त 100 से अधिक संस्कृत के शास्त्रीय सम्मेलनों में इनकी सहभागिता रही, 26 अन्तर्राष्टऊीय सम्मेलनों एवं शोध संगोष्ठियों में अध्यक्षता की, उनके 15 शोधपरक एवं मौलिक ग्रन्थ तथा 100 शोधपत्र प्रकाशित हुए तथा इनके निर्देशन में 70 शोध छात्रों ने एम. फिल. व 60 ने पी.एच.डी. की उपाधि ग्रहण की। वर्तमान में ये अनेक समितियों के अध्यक्ष व सदस्य भी हैं। संस्कृत के प्रति इनकी निष्ठा, योगदान, प्रचार व प्रसार से अभिभूत होकर महनवपूर्ण योगदान के लिए दूरदर्शन ने 22 मार्च, 2012 को एक घण्टे का विशेष कार्यक्रम शख्सियत भी प्रसारित किया है। इन्होंने अनेक बार रेडियो टॉक भी दिए हैं, जिनका उद्देश्य संस्कृत को विश्वव्यापी बनाना रहा है। मानव संसाधन राज्यमंत्री सम्मानीय महेंद्र नाथ पांडेय द्वारा काशीविद्वत्परिषद् में विद्वद्भूषण अलंकरण से तथा अन्तर्राष्टिऊय मानवाधिकार संरक्षण ब्यूरो की ओर से फिजी के राजदूत डा. प्रभाकर झा के द्वारा उन्हें मानवाधिकार रत्न अलंकरण से सम्मानित किया गया।

    हरियाणा संस्कृत अकादमी हरियाणा सरकार की अनेक महनवपूर्ण समितियों में सदस्य के रूप में प्रो. उपाध्याय जी का सक्रिय योगदान रहा है तथा हरिप्रभा शोधपत्रिका में सलाहकार के रूप में भी कार्य करते आ रहें हैं। गुरुकुल मनसादेवी परिसर के संरक्षक के रूप में दायित्व निभा रहे हैं। (Retired Professor Emeritus of Panjab University, Dr. Vedprakash Upadhyay from Panjab University was conferred with Rashtaupati Samman 2019 on April 4, 2019 for his distinguished contribution in the field of Sanskrit.

    Pro. Upadhyay was born on 7 February 1947 in Allahabad district of Uttar Pradesh in the house of eminent Saryuparin Vedic scholar Pt.Shriramjeevan Upadhyay. World-renowned Dr. Upadhyay D.Phil in Sanskrit Veda and D.Litt in the subject of Dharmashastra Hindu Law, is a penetrating and excellent scholar of Vedas, philosophy, theology, literature, tantra, justice and punishment etc. He served for 40 years in Panjab University, Chandigarh and retired as Professor and Head of Sanskrit Department. After that he taught through Sanskrit medium for three years in the classes of Shastri, Acharya and Vishishtacharya at Shri Lal Bahadur Shastri National Sanskrit University, New Delhi. He also received the UGC Senior Fellowship, Shastrachudamani. human resource development ministry, You were made the President of Adarsh Sanskrit Sanstha of Himachal Pradesh by the Government of India. Impressed by his brilliant research work, he was honored and rewarded at the national and international level by many national and international institutions. On the basis of these achievements, eight gold medals and 33 honors were also received.

    Apart from this, he participated in more than 100 Sanskrit classical conferences, presided over 26 international conferences and research seminars, published 15 research and original books and 100 research papers and under his direction, 70 research students did M.Phil. And 60 have done Ph.D. Took the title of At present, he is also the chairman and member of several committees. Overwhelmed by his devotion, contribution, publicity and dissemination towards Sanskrit, Doordarshan has also aired a one-hour special personality program on March 22, 2012 for his important contribution. He has also given radio talks several times, whose aim has been to make Sanskrit universal. Hon'ble Minister of State for Human Resources Mahendra Nath Pandey conferred scholarship award at Kashi Vidvat Parishad and Ambassador of Fiji Dr. on behalf of International Human Rights Protection Bureau.

    Haryana Sanskrit Academy As a member of many important committees of Haryana Government, Prof. Upadhyay ji has been an active contributor and has been working as a consultant in Hariprabha research magazine. Gurukul is performing the responsibility as the custodian of the Mansadevi complex.)
  7. ↑ Cite error: The named reference kalki was used but no text was provided for refs named (see the help page).
  8. ↑ 8.0 8.1 8.2 8.3 8.4 8.5 8.6 8.7 8.8 "डॉ वेद प्रकाश उपाध्याय को मिलेगा राष्ट्रपति सम्मान-2018 (Dr. Ved Prakash Upadhyay will receive President's Award-2018)". khaskhabar. 20 August 2018. Retrieved 10 August 2019. हरियाणा के साहित्यिक क्षेत्र में एक और गौरवमयी अध्याय जुडऩे जा रहा है। हरियाणा एक्जीक्यूटिव कौंसिल-कम-स्टेंडिंग कमेटी के सदस्य डॉ. वेद प्रकाश उपाध्याय को राष्ट्रपति सम्मान-2018 से नवाजा जाएगा। राष्ट्रपति भवन द्वारा हाल ही में इस संबंध में अधिसूचना जारी की गई है। राष्ट्रपति द्वारा यह सम्मान हर वर्ष साहित्य के क्षेत्र में उल्लेखनीय कार्य करने वाले विद्वानों को दिया जाता है। विश्वख्याति प्राप्त डॉ. उपाध्याय संस्कृत वेद में डी.फिल् एवं धर्मशास्त्र हिन्दू विधि विषय में डी. लिट्, वेद, दर्शन, धर्मशास्त्र, साहित्य, तन्त्र, न्याय एवं दण्ड व्यवस्था आदि के मर्मज्ञ एवं उत्कृष्ट विद्वान् हैं। उन्होंने पंजाब विश्वविद्यालय चण्डीगढ़ में 1970 से 2010 तक अपनी सेवाएं दी और संस्कृत विभाग के प्रोफेसर एवं अध्यक्ष पद से सेवानिवृत्त हुए। इनके वैदुष्यपूर्ण शोधकार्य से प्रभावित होकर अनेक राष्टï्रीय और अन्तर्राष्टï्रीय संस्थाओं द्वारा उन्हें सम्मानित एवं पुरस्कृत किया गया। इन्ही उपलब्धियों के आधार पर आठ स्वर्ण पदक भी प्राप्त किए।इसके अतिरिक्त 100 से अधिक संस्कृत के शास्त्रीय सम्मेलनों में इनकी सहभागिता रही, 26 अन्तर्राष्ट्रीय सम्मेलनों एवं शोध संगोष्ठियों में अध्यक्षता की, उनके 15 शोधपरक एवं मौलिक ग्रन्थ तथा 100 शोधपत्र प्रकाशित हुए तथा इनके निर्देशन में 70 शोध छात्रों ने एम. फिल. व 60 ने पी.एच.डी. की उपाधि ग्रहण की। वर्तमान में ये अनेक समितियों के अध्यक्ष व सदस्य भी हैं। (Another glorious chapter is going to be added in the literary field of Haryana. Haryana Executive Council-cum-Standing Committee member Dr. Ved Prakash Upadhyay will be awarded the President's Award-2018. A notification in this regard has recently been issued by Rashtrapati Bhavan. This honor is given by the President every year to the scholars who have done remarkable work in the field of literature. World-renowned Dr. Upadhyay D.Phil in Sanskrit Vedas and D.Litt in the subject of Dharmashastra Hindu law, is a penetrating and excellent scholar of Vedas, philosophy, theology, literature, tantra, justice and punishment system etc. He served in Panjab University Chandigarh from 1970 to 2010 and retired as Professor and Head of Sanskrit Department. Impressed by his brilliant research work, he was honored and rewarded by many national and international institutions. Eight gold medals were also received on the basis of these achievements. Apart from this, he participated in more than 100 Sanskrit classical conferences, presided over 26 international conferences and research seminars, published 15 research and original books and 100 research papers and directed them. 70 research students in M.Phil. And 60 have done Ph.D. Took the title of At present, he is also the chairman and member of several committees.)
  9. ↑ Bhartiya, Bhawanilal (1991). Ārya lekhaka kośa: Āryasamāja tathā r̥shi Dayānanda vishayaka lekhana se juṛe sahastrādhika lekhakoṃ ke jīvana evaṃ kāryavr̥tta kā vistr̥ta vivaraṇa (in Hindi). Dayānanda Adhyayana Saṃsthāna. Retrieved 21 July 2023.
  10. ↑ "Department of Sanskrit Panjab University Chandigarh ਪੰਜਾਬ ਯੂਨੀਵਰਸਿਟੀ ਚੰਡੀਗੜ੍ਹ पंजाब विश्वविद्यालय चंडीगढ़ पंजाब यूनिवर्सिटी चंडीगढ़ Chandigarh India". sanskrit.puchd.ac.in. Punjab University. Retrieved 26 July 2023. Dr. Rama Kant Angiras and Dr. Anirudh Joshi joined the Departrment as Lecturer and later Dr. Angirus became Kalidas Professor of Sanskrit and Dr. Joshi was also promoted as Professor. Dr. V.P.Upadhyaya and Dr. Dhan Raj Sharma were transferred from VVBIS and IS, Sadhu Ashram Hoshiarpur to Chandigarh campus. In 1984, Dr. Vikram Kumar joined the Sanskrit Department as lecturer. Dr. Ramankant Angiras, Dr. Anirudh Joshi, Dr. D.R.Sharma, Dr. V.P.Upadhyaya and Dr. Vikram Kumar all were promoted as Professor and served as Chairperson also.
  11. ↑ "The Astrological Magazine". Raman Publications. 1996: 637. Retrieved 5 August 2023. Dr. Ved Prakash Upadhyay, Punjab University, chaired the astrological session in which papers were read on different aspects of astrology. Astrologers from different parts of the country were honoured on the occasion. Dr.Ved. Prakash Upadhyay conferred certificates, diplomas, and... {{cite journal}}: Cite journal requires |journal= (help)
  12. ↑ "ਹਰਿਆਣਾ ਸੰਸਕ੍ਰਿਤ ਅਕੈਡਮੀ 'ਚ ਸਮਾਗਮ (Event at Haryana Sanskrit Academy)". Punjabi Tribune. Panchkula. 8 September 2015. Retrieved 5 August 2023. 'ਸਮਾਜ ਦੇ ਨਿਰਮਾਣ ਵਿੱਚ ਸੰਸਕ੍ਰਿਤ ਭਾਸ਼ਾ ਦੀ ਅਹਿਮ ਭੂਮਿਕਾ ਨਿਭਾ ਸਕਦੀ ਹੈ ਅਤੇ ਇਸ ਭਾਸ਼ਾ ਨੇ ਅਹਿਮ ਭੂਮਿਕਾ ਨਿਭਾਈ ਵੀ ਹੈ। ਸੰਸਕ੍ਰਿਤ ਭਾਸ਼ਾ ਵਿਵੇਕ ਵਾਲੀ ਭਾਸ਼ਾ ਹੈ ਜਿਸ ਵਿੱਚ ਸੰਸਕ੍ਰਿਤ ਦਾ ਹਰ ਵਾਕ ਸਿੱਖਿਆਦਾਇਕ ਹੈ।' ਇਸ ਗੱਲ ਦਾ ਪ੍ਰਗਟਾਵਾ ਪੰਚਾਇਤ ਵਿਭਾਗ ਹਰਿਆਣਾ ਦੇ ਮੁੱਖ ਸੰਸਦੀ ਸਕੱਤਰ ਬਖ਼ਸ਼ੀਸ਼ ਸਿੰਘ ਨੇ ਕੀਤਾ ਜਿਹੜੇ ਇੱਥੇ ਪੰਚਕੂਲਾ ਦੇ ਸੈਕਟਰ 14 ਸਥਿਤ ਅਕੈਡਮੀ ਭਵਨ ਵਿੱਚ ਹਰਿਆਣਾ ਸੰਸਕ੍ਰਿਤ ਅਕੈਡਮੀ ਵੱਲੋਂ ਮਨਾਏ ਜਾ ਰਹੇ ਸੰਸਕ੍ਰਿਤ ਦਿਵਸ ਮੌਕੇ ਆਏ ਹੋਏ ਸਨ। ਉਨ੍ਹਾਂ ਇਸ ਮੌਕੇ ਦੀਪ ਜਲਾ ਕੇ ਸੰਸਕ੍ਰਿਤ ਅਕੈਡਮੀ ਦੇ ਪ੍ਰੋਗਰਾਮ ਦੀ ਸ਼ੁਰੂਆਤ ਕੀਤੀ। ਉਨ੍ਹਾਂ ਕਿਹਾ ਕਿ ਸੰਸਕ੍ਰਿਤ ਦੇਸ਼ ਦੇ ਰਿਸ਼ੀਆਂ-ਮੁਨੀਆਂ ਦੀ ਭਾਸ਼ਾ ਸੀ। ਉਨ੍ਹਾਂ ਇਸ ਮੌਕੇ ਯੋਗ ਬਾਰੇ ਵੀ ਵਿਚਾਰ ਪ੍ਰਗਟ ਕੀਤੇ। ਉਨ੍ਹਾਂ ਕਿਹਾ ਕਿ ਸੰਸਕ੍ਰਿਤ ਸਾਰੀਆਂ ਭਾਸ਼ਾਵਾਂ ਦੀ ਜਣਨੀ ਹੈ। ਉਨ੍ਹਾਂ ਇਸ ਮੌਕੇ ਸੰਸਕ੍ਰਿਤ ਅਕੈਡਮੀ ਵੱਲੋਂ ਕੀਤੇ ਜਾ ਰਹੇ ਕੰਮਾਂ ਦੀ ਪ੍ਰਸ਼ੰਸਾ ਵੀ ਕੀਤੀ। ਸੰਸਕ੍ਰਿਤ ਦੇ ਪ੍ਰਚਾਰ ਅਤੇ ਪਸਾਰ ਲਈ ਕੀਤੇ ਜਾ ਰਹੇ ਕੰਮਾਂ ਦਾ ਵਿਸਥਾਰ ਵਿੱਚ ਜਿਕਰ ਕੀਤਾ। ਉਨ੍ਹਾਂ ਕਿਹਾ ਕਿ ਅਜਿਹਾ ਪ੍ਰੋਗਰਾਮ ਜ਼ਿਲ੍ਹਾ ਹੈੱਡ ਕੁਆਰਟਰ ਦੀ ਥਾਂ ਬਲਾਕ ਪੱਧਰ 'ਤੇ ਵੀ ਕੀਤਾ ਜਾਣਾ ਚਾਹੀਦਾ ਹੈ। ਉਨ੍ਹਾਂ ਸਪਸ਼ਟ ਕੀਤਾ ਕਿ ਜਲਦੀ ਹੀ ਅਕੈਡਮੀ ਕਾਲਕਾ ਵਿੱਚ ਵੀ ਅਜਿਹਾ ਪ੍ਰੋਗਰਾਮ ਕਰਵਾਏਗੀ। ਇਸ ਮੌਕੇ ਪੰਜਾਬ ਯੂਨੀਵਰਸਿਟੀ ਦੇ ਪ੍ਰੋਫੈਸਰ ਵੇਦ ਪ੍ਰਕਾਸ਼ ਉਪਾਧਿਆਏ ਨੇ ਸਮਾਰੋਹ ਦੀ ਪ੍ਰਧਾਨਗੀ ਕੀਤੀ। ਉਨ੍ਹਾਂ ਕਿਹਾ ਕਿ ਅੱਜ ਵੀ ਸੰਸਕ੍ਰਿਤ ਪੜ੍ਹਨ ਵਾਲੇ ਵਧੇਰੇ ਲੋਕ ਹਨ। ਇਸ ਮੌਕੇ ਵੱਡੀ ਗਿਣਤੀ ਦੇ ਸੰਸਕ੍ਰਿਤ ਭਾਸ਼ਾ ਦੇ ਮਾਹਿਰਾਂ ਨੇ ਵੀ ਆਪਣੇ ਵਿਚਾਰ ਪ੍ਰਗਟ ਕੀਤੇ। ('Sanskrit language can play an important role in the construction of society and this language has also played an important role. Sanskrit language is the language of wisdom in which every sentence of Sanskrit is instructive.' This was expressed by Chief Parliamentary Secretary of Panchayat Department Haryana Bakhshish Singh who was here on the occasion of Sanskrit Day being celebrated by Haryana Sanskrit Academy at Academy Bhawan in Sector 14 of Panchkula. On this occasion, he started the program of the Sanskrit Academy by lighting a lamp. He said that Sanskrit was the language of the sages of the country. He also expressed his views on yoga on this occasion. He said that Sanskrit is the mother of all languages. He also praised the work being done by the Sanskrit Academy on this occasion. Mentioned in detail the works being done for the propagation and expansion of Sanskrit. He said that such a program should be done at the block level instead of the district headquarters. He clarified that soon the academy will conduct a similar program in Kalka also. On this occasion, Professor Ved Prakash Upadhyay of Panjab University presided over the function. He said that even today there are more people who read Sanskrit. On this occasion, a large number of Sanskrit language experts also expressed their views.)
  13. ↑ "प्रो. वेदप्रकाश उपाध्याय जी का व्याख्यान ("Lecture by Prof. Ved Prakash Upadhyay")". Youtube. Retrieved 7 August 2023.
  14. ↑ Bhatt, Kamlesh (24 April 2021). "डा वेद प्रकाश उपाध्याय और डा जगदीश प्रसाद सेमवाल को संस्कृत साहित्य अलंकार सम्मान - Ved Prakash Upadhyay and Jagdish Prasad Semwal award for Sanskrit literature (Dr. Ved Prakash Upadhyay and Dr. Jagdish Prasad Semwal were honored with Sanskrit Sahitya Alankar Samman)". Dainik Jagran. Retrieved 21 July 2023. जेएनएन, चंडीगढ़। हरियाणा संस्कृत अकादमी ने वर्ष 2017 तथा वर्ष 2018 के लिए संस्कृत के साहित्यकारों के लिए पुरस्कारों की घोषणा की है। वर्ष 2017 के लिए डा. वेद प्रकाश उपाध्याय, चंडीगढ़ तथा वर्ष 2018 के लिए डा. जगदीश प्रसाद सेमवाल, जीरकपुर (पंजाब) को संस्कृत साहित्यालंकार सम्मान के लिए चुना गया है। (Haryana Sanskrit Academy has announced the awards for the year 2017 and 2018. Dr. Ved Prakash Upadhyay Chandigarh for the year 2017 and Dr. Jagdish Prasad Semwal Zirakpur (Punjab) for the year 2018 have been selected for Sanskrit Sahityalankar Samman.)
  15. ↑ "Sahitya Ratna Awards announced". The Tribune (Chandigarh). 4 December 2020. Retrieved 21 July 2023. The Punjab Language Department has announced Sahitya Ratna and Shiromani Awards for 18 different categories of literature and art. The awards were finalised in a meeting of the State Advisory Board chaired by Higher Education and Languages Minister Tript Rajinder Singh Bajwa here today.

    After the selection, he congratulated all award winners. He also expressed hope that they would continue to play a constructive role in building a better society.... Shiromani Sanskrit Sahitkar for Rama Kant Angrish for 2015, Ved Prakash Upadhyay for 2016, Damodar Jha for 2017, Kanhiya Lal Parashar for 2018, Virender Alankar for 2019 and Dr Sharan Kaur for 2020.
  16. ↑ "Presidential Awards Scheme". Central Sanskrit University. Retrieved 21 July 2023. List of Recipients of President's Certificate of Honour - 2018

    SANSKRIT

    1. Dr. SamudralaVenkataRangaRamanujacharyulu
    z. Dr. RaghuvirVedalankar
    3. Prof. Jayprakash Narayan Dwivedi
    4. Dr. Vasantkumar M. Bhatt
    5. Dr. BaldevanandSagar
    6. Dr. Virendra Kumar Mishra
    7. Shri VinayakaUdupa
    8. Dr. Gangadharan Nair G.
    9. Prof. (Dr.) Ved Prakash Upadhyaya
    10. Dr. Shiv SagarTripathy
    11. Dr. VangipuramNavanitam Vedanta Desikan
    12. Prof. Krishnakanta Sharma
    13. Dr. NarendraNath Pandey
    14. Prof. (Dr.) Mahavir Agrawal
    15. Shri MrinalKantiBandyopadhyay
  17. ↑ 17.0 17.1 Malik, Dr Ahmad; Mehdi Hashmi Qureshi, Afrasiab (1 January 2022). END TIMES (What could happen in the world tomorrow). (Center for Global and Strategic Studies, Islamabad). pp. 13, 274, 275. ISBN 9789699837142. Retrieved 1 September 2022.
  18. ↑ الحافي, د عمر; البصول, السيد علي (24 June 2010). "البشارات بنبؤة محمد في الكتب الهندوسية المقدسة". The Jordanian Journal of Islamic Studies. 9 (1). Al al-Bayt University: 2, 12. Retrieved 2 September 2022.
  19. ↑ "Muhammad in Hindu scriptures". Milli Gazette. Archived from the original on 2019-01-07. Retrieved 2014-11-06.
  20. ↑ Maulana Waris Mazhari (Translated from Urdu by Yoginder Sikand) (5 May 2010). The common bases for Hindu-Muslim dialogue. Twocircles.net. Retrieved 1 September 2022.
  21. ↑ "Prophet Muhammad in Hindu Scriptures". Milli Gazette. Retrieved 1 September 2022.
  22. ↑ Mashuri, Handrik Alim (11 December 2020). "Kalki Awatara Dalam Perspektif Dr. Pandit Ved Prakash Upaddhay Dalam Buku Muhammad in the Hindu Scriptures" (PDF). Sultan Syarif Kasim II State Islamic University. Sultan Syarif Kasim II State Islamic University. Retrieved 1 September 2022.
  23. ↑ Hafiz Muhammad Naeem, Associate Professor/Chairperson, Department of Arabic & Islamic Studies, Government College University, Lahore (17 June 2022). "محمدﷺ بحیثیت خاتم النبین: پنڈت وید پرکاش اپادھیائے کی تحقیقات کا مطالعہ: Prophet Muhammad (PBUH) as the Final Messenger: A Critical Analysis of Pandit Ved Prakash Upaddhya's point of view". Al-Idrak Journal. 2 (1): 176− 192. ISSN 2789-3227.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  24. ↑ روحانی, ‌سید‌محمد (1 April 1397). "جایگاه و کارکرد منجی‌ موعود هندو در متون پورانه‌". انتظار موعود (in Persian). 61 (18). Noormags: 129–151. Retrieved 1 September 2022.
  25. ↑ Mehar, Iftikhar Ahmed (2003). Al-Islam. AL-ISLAM. p. 200. ISBN 9781410732729. Retrieved 23 October 2019.
  26. ↑ Ved Prakash Upaddhayaya; Ashit Kumar Bandhopaddhayaya; Muhammad Alamgir (1998). "Muhammad in the Vedas and the Puranas". scholar.google.com. AS Noordeen. Retrieved 22 October 2019.
  27. ↑ Sabjan, Muhammad Azizan (2008). The People of the Book and the People of the Dubious Book (Penerbit USM). Penerbit USM. ISBN 978-983-861-853-3. Retrieved 8 September 2023.
  28. ↑ ब्यूरो, उगता भारत (20 May 2023). "क्या वेदों में मुहम्मद साहिब का वर्णन नराशंस के रूप में मिलता है? (Is Muhammad Sahib described as Narashana in the Vedas?)". Ugta Bharat (in Hindi). Retrieved 8 September 2023.
  29. ↑ Azmi, Ziaur Rahman (2008). دراسات في اليهودية والمسيحية وأديان الهند والبشارات في كتب الهندوس (Studies in Judaism, Christianity, Indian religions, and glad tidings in Hindu books) (in Arabic). Maqtabur Rushd. pp. 703–708. Retrieved 14 August 2022.
  30. ↑ 30.0 30.1 Sikand, Yoginder (2008). Pseudo-messianic movements in contemporary Muslim South Asia. Global Media Publications. ISBN 9788188869282. Retrieved 10 August 2019.
  31. ↑ Indian Journal of Secularism: IJS : a Journal of Centre for Study of Society & Secularism. The Centre. 2005. Retrieved 10 August 2019.
  32. ↑ Sikand, Yoginder (2004). Muslims in India Since 1947: Islamic Perspectives on Inter-Faith Relations. Routledge. ISBN 9781134378258. Retrieved 10 August 2019.
  33. ↑ Minda Muslim Super (in Malay). PTS Millennia. 2008. ISBN 9789833603190. Retrieved 26 October 2019.
  34. ↑ 34.00 34.01 34.02 34.03 34.04 34.05 34.06 34.07 34.08 34.09 34.10 34.11 34.12 34.13 34.14 34.15 34.16 34.17 34.18 34.19 34.20 Unal, Ali; Gultekin, Harun (2013). The Prophet Promised in World Scriptures. Tughra Books. ISBN 9781597848237. Retrieved 10 August 2019.
  35. ↑ 35.0 35.1 35.2 35.3 35.4 35.5 35.6 Abidin, Danial Zainal (2007). Islam the Misunderstood Religion. PTS Millennia. p. 93. ISBN 9789833604807. Retrieved 10 August 2019.
  36. ↑ Bukti-bukti sains dan sejarah kerasulan Muhammad (in Malay). PTS Litera Utama. 2007. ISBN 9789833604531. Retrieved 26 October 2019.
  37. ↑ Abedin, Mohammad Zainal (1966). Mānabatāra diśārī (in Bengali) (1 ed.). p. 22. Retrieved 26 October 2019.
  38. ↑ Srivastav, M.A. Hazrat Muhammad (Pbuh) n Bharatiya Dharma Grantha | Prophets And Messengers In Islam | Muhammad. Retrieved 25 October 2019.
  39. ↑ অভ্রান্ত বৈদিক শাস্ত্রের আলোকে কল্কি অবতার; -2019 (Bangla) Publisher: Shri Charu Chandra Das Brahmachari; Written, compiled and edited by: Pranayakumar Pal and Subhashish Dutta; Publications: Amrited Sandhane (in search of nectar) (Bangladeshi window of Back to Godhead) Publication.
  40. ↑ "২০১৬ সালের ম্যাগাজিন – Amriter Sandhane". Amriter Sandhane (Bangladeshi Wing of Back to Godhead) (January-March 2016): 18–23. 2016. Retrieved 13 September 2023.
  41. ↑ "২০১৬ সালের ম্যাগাজিন – Amriter Sandhane". Amriter Sandhane (Bangladeshi Wing of Back to Godhead) (October-December 2016): 29. 2016. Retrieved 13 September 2023.
  42. ↑ Hinduism & Islam: The Common Thread (Sri Sri Ravi Shankar) (2002) [Kindle edition]. Santa Barbara, CA: Art of Living Foundation USA. 2002. p. 20. The Prophet Mohammed and His Appearance in Vedic Literature The Vedic text Bhavishya Purana (Parva 3, Khand 3, Adya 3, texts 5-6) predicts the appearance of Mohammed. Therein it states: "An illiterate teacher will appear, Mohammed is his name, and he will give religion to the people of the desert."
  43. ↑ "Holy books of Hindus predicted about Mohammed (pbuh): Sri Sri Ravi Shankar". The Siasat Daily – Archive. 13 November 2017. Retrieved 13 September 2023.
  44. ↑ Kalki Avatar and Muhammad Sahib - Publisher: Islami Sahitya Prakshanalaya.
  45. ↑ 45.0 45.1 45.2 45.3 45.4 45.5 45.6 45.7 "Ovranto Boidik Shastrer Alokey Kolki Obotar" (অভ্রান্ত বৈদিক শাস্ত্রের আলোকে কল্কি অবতার, Kalki Avatar in the Light of Inerrant Vedic Scriptures) (2019); Publisher: Shri Charu Chandra Das Brahmachari; Written, compiled and edited by: Pranayakumar Pal and Subhashish Dutta; Publications: Amriter Shandhane Prakashani (Bangladeshi window of Back to Godhead); First release - 2019.
  46. ↑ Bhavishya Purana, 3.21.11-12
  47. ↑ 47.0 47.1 Newar, Sanjeev (2009-12-24). "Prophet in Hindu Scriptures – Bhavishya Puran (Part 2)". Agniveer. Retrieved 2022-09-23.
  48. ↑ For quotations see: Ramanujan, A. K., "Folk Mythologies and Purāṇas" in: Doniger
  49. ↑ For quotation describing the Pratisargaparvan as "practically a new work" see: Hazra, Rajendra Chandra, "The Purāṇas", in: Radhakrishnan (CHI, 1962), volume 2, p. 263.
  50. ↑ Dr. Tulshiram Sharma (London UK.); Atharvaveda (English language); Publisher- Vijaykumar Govindram Hasanand
  51. ↑ Newar, Sanjeev (2009-12-24). "Prophet in Hindu Scriptures – An analysis (Part 1)". Agniveer. Retrieved 2022-09-23.
  52. ↑ 52.0 52.1 B-Gita 8.17 Archived 29 April 2009 at the Wayback Machine "And finally in Kal-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. In Kali-yuga vice increases to such a point that at the termination of the yuga the Supreme Lord Himself appears as the Kalki avatara"
  53. ↑ J. L. Brockington (1998). The Sanskrit Epics. BRILL Academic. pp. 287–288 with footnotes 126–127. ISBN 90-04-10260-4.
  54. ↑ "Bangladict.com - অভিধানে 'মতি' এর অর্থ". www.bangladict.com. Retrieved 2022-07-01.
  55. ↑ Meri, Josef W. (2004), Medieval Islamic civilization, vol. 1, Routledge, p. 525, ISBN 978-0-415-96690-0, archived from the original on 14 November 2012, retrieved 3 January 2013
  56. ↑ Versteegh, Kees (2008). C.H.M. Versteegh; Kees Versteegh (eds.). Encyclopedia of Arabic language and linguistics, Volume 4 (Illustrated ed.). Brill. p. 513. ISBN 978-90-04-14476-7.
  57. ↑ "মহানবী (সা.)-এর জন্ম তারিখ নিয়ে ঐতিহাসিকদের অভিমত | কালের কণ্ঠ". Kalerkantho (in Bengali). 2016-04-22. Retrieved 2022-06-30.
  58. ↑ Kalki Purana 2.31
  59. ↑ Rocher 1986, p. 183 with footnotes.
  60. ↑ 60.0 60.1 Rocher 1986.
  61. ↑ Dalal 2014.
  62. ↑ Alf Hiltebeitel (1999). Rethinking India's Oral and Classical Epics. University of Chicago Press. pp. 217–218. ISBN 978-0-226-34050-0.
  63. ↑ For statement that the extant text is not the ancient work, see: Winternitz, volume 1, p. 567.
  64. ↑ For the quotation in Āpastambīya Dharmasūtra attributed to the Bhaviṣyat Purāṇa not extant today, see: Winternitz, volume 1, p. 519.
  65. ↑ Alf Hiltebeitel (1999). Rethinking India's Oral and Classical Epics. University of Chicago Press. pp. 274–277. ISBN 978-0-226-34050-0.
  66. ↑ K P Gietz 1992.
  67. ↑ Glaesser, Gustav (1969). "Review of Das Bhaviṣyapurāṇa (Münchener Indologische Studien vol. 5) by Adam Hohenberger, Helmut Hoffmann": 511–513. JSTOR 29755461. {{cite journal}}: Cite journal requires |journal= (help)
  68. ↑ Dayananda Sarasvati, Swami (1908). An English translation of the Satyarth Prakash; literally, Expose of right sense (of Vedic religion) of Maharshi Swami Dayanand Saraswati, 'The Luther of India,' being a guide to Vedic hermeneutics. Lahore : Virganand Press. p. 588. Retrieved 16 September 2023.
  69. ↑ "অথর্ববেদের কুন্তাপ সূক্তে ইসলামের নবী: চাঁদে সাঈদীর দর্শন". Bangladesh Agniveer. 5 March 2018. Retrieved 16 September 2023.
  70. ↑ "কল্কি অবতার ই কি নবী মুহাম্মদ?". Bangladesh Agniveer. pp. 9 July 2020. Retrieved 16 September 2023.
  71. ↑ Naik, Zakir (2007). Similarities Between Hinduism & Islam. Adam Publishers & Distributors. pp. 33–43, 80. ISBN 978-81-7435-567-6. Retrieved 28 July 2023.
  72. ↑ ʻUs̲mānī, Shams Navīd (1989). Agar ab bhī nah jāge tau-- (in Urdu). Raushnī Pablishing Hāʼūs. p. 132. Retrieved 29 July 2023.
  73. ↑ بشىر, محمود، سلطان (2003). کتاب زندگى: قرآن حکىم کى سائنسى تفسىر : سورة الفاتحه، سورة البقرة (in Urdu). القرآن الحکىم رىسر چ فاؤنڈىشن،. Retrieved 29 July 2023.
  74. ↑ المصرية), علي جمعة محمد (مفتي الديار (1 January 2010). اعرف نبيك: صلى الله عليه وسلم (in Arabic). Nahdet Misr Publishing Group. p. 27. ISBN 978-977-14-2365-2. Retrieved 26 September 2023.
  75. ↑ الرحمن, مباركفوري، صفي (2006). و انك لعلى خلق عظيم 1 (in Arabic). الدار الاسلامية للطباعة والنشر. p. 374. ISBN 978-977-6195-00-4. Retrieved 26 September 2023.
  76. ↑ عامري, سامي (2006). محمد رسول الله فى الكتب المقدسة : عند النصارى و اليهود و الهندوس و الصابئة و البوذيين و المجوس (in Arabic). منظمة الاسلاميةللعلوم الطبية. pp. 420–427. ISBN 978-977-289-127-6. Retrieved 26 September 2023.
  77. ↑ "Nihat Hatipoğlu Hinduları Müslüman ilan etti". OdaTV (in Turkish). 20 December 2019. Retrieved 26 September 2023.
  78. ↑ "قصص من الحياة: قصة اسلام ارون كومار من عبادّ الأبقار (Stories from life: the story of self-submission (convertion to Islam) of Arun Kumar, a cow worshiper)". ar:دنيا الوطن (AlWatan Voice) (in Arabic). 8 July 2014. Retrieved 29 July 2023.
  79. ↑ الرحمن, أعظمى، محمد ضياء (2001). دراسات في اليهودية والمسيحية وأديان الهند (in Arabic). مكتبة الرشد،. pp. 703–708. Retrieved 14 August 2022.
  80. ↑ الرحمن, أعظمى، محمد ضياء (2008). دراسات في اليهودية والمسيحية وأديان الهند والبشارات في كتب الهندوس (in Arabic). مكتبة الرشد،. pp. 703–708. Retrieved 14 August 2022.
  81. ↑ 81.0 81.1 الهندوسية وتأثر بعض الفرق الاسلامية بها (in Arabic). Dār al-Awrāq al-Thaqāfīyah. 2016. pp. 870–890. ISBN 978-603-90755-6-1. Retrieved 28 July 2023.
  82. ↑ "প্রশ্ন : হিন্দু ধর্মে ভবিষ্যৎবাণী কোথায় থেকে আসলো? শাইখ প্রফেসর ড. আবু বকর মুহাম্মাদ যাকারিয়া (Question: Where did prophecy come from in Hinduism? Sheikh Professor Dr. Abu Bakar Muhammad Zakaria)". Abubakar Muhammad Zakaria's YouTube page. Retrieved 15 January 2021.
  83. ↑ "হিন্দু ধর্ম গ্রন্থে মুহাম্মাদ ﷺ এর নাম কেন? শায়খ ড. আবু বকর মুহাম্মাদ যাকারিয়া হাফিজাহুল্লাহ (Why is the name of Muhammad ﷺ in Hindu scriptures? Sheikh Dr. Abu Bakr Muhammad Zakaria Hafizahullah)". Youtube. 31 July 2023. Retrieved 26 September 2023.
  84. ↑ Tripāṭhī, Pratibhā (1993). Aparādha evaṃ daṇḍa: smr̥tiyoṃ evam dharmasūtroṃ ke pariprekshya meṃ (in Hindi). Rākā Prakāśana. Retrieved 30 July 2023. २६. हिन्दू विधि एवं स्रोत डॉ० वेद प्रकाश उपाध्याय, इण्टर नेशनल लॉ एजेन्सी, इलाहाबाद, १६८६ ( 26. Hindu law and sources Dr. Ved Prakash Upadhyay, International Law Agency, Allahabad, 1686)
  85. ↑ Agnihotri, Dr Brijendra (21 December 2021). Hindi Sahitya Ka Nikash (in Hindi). Book Rivers. p. 422. ISBN 978-93-5515-098-1. Retrieved 30 July 2023. संदर्भ ग्रंथ:

    1. उपाध्याय, वेदप्रकाश, हिंदी साहित्य का इतिहास काव्यशास्त्र एवं लिपि, विश्वविद्यालय प्रकाशन, वाराणसी, 2014 ई.

    2. कपूर, श्यामचंद्र, हिंदी साहित्य का सुबोध इतिहास, आशा प्रकाशन, नई दिल्ली, 2003 ई.

    3. कुमार, एम. (सं.), हिंदी विश्वकोश, अर्जुन पब्लिशिंग हाउस, नई दिल्ली, 2012 ई. ... (Reference Text:1. Upadhyay, Ved Prakash, History of Hindi Literature, Poetry and Script, University Publication, Varanasi, 2014 AD.

    2. Kapoor, Shyamchandra, An Intelligible History of Hindi Literature, Asha Publications, New Delhi, 2003 AD.

    3. Kumar, M. (Ed.), Hindi Encyclopedia, Arjun Publishing House, New Delhi, 2012 AD. ...)
  86. ↑ Singh, Sutinder; Chawla, Surinder; Rani, Meena (1986). Bibiliography Of Doctoral Dissertation 1982-83 (SOCIAL SCIENCES & HUMANITIES). New Delhi: ASSOCIATION OF INDIAN UNIVERSITIES NEW DELHI. p. 212. Retrieved 31 July 2023. Sharma, Om Prakash. Savita in Vedic literature. Panjab, 1977-83. Dr. Ved Prakash Upadhyay, Lecturer. Department of Sanskrit, Panjab University, Chandigarh.
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