Nudity

state of wearing no clothing

Nudity (or nakedness) is when a human is not wearing clothing.

Naturists skinny dipping in a river

Humans evolved to be mostly hairless. All other primates have fur. Modern humans evolved about 300,000 years ago, and continued to be naked until they made the first clothing, 100,000 years ago. Before clothing, humans decorated their bodies with jewelry, paint, tattoos, and scars. They made belts and bags to carry tools. They made masks and disguises to be less visible while hunting. When they moved out of Africa, people used the same crafts to make things to cover their bodies. They did this to both protect them from the cold and also to protect them from the dust and sun of the desert. Humans wear decorations and clothes as nonverbal communication. It shows their personality and group membership. In the modern world, there can many rules about nudity. Traditional Jewish, Christian, and Muslim people dress modestly. They are never without clothes in places where other people can see them. This may not include their spouses or family members of the same gender. Someone might be embarrassed for being seen naked.

Naturists believe being nude is good for health and well-being.[1] Nudity might be a normal part of life in places like the Netherlands, Scandinavia, Japan, and Germany. [2]

Other words for nudity

change

With so many ways of thinking about nudity, there are also many words to use. In English, nude and naked both mean being unclothed, but sometimes have different meanings. Nude is from Norman French. Naked is from Anglo-Saxon. Being naked may mean not being fully dressed. Stark naked means to have no clothes at all. Being nude is more about the social meaning of not having clothes. [3] There are euphemisms for nudity such as "birthday suit," "in the altogether," and "in the buff." [4] Partial nudity usually does not cover parts of the body thought of as sexual. This includes the buttocks and the female breasts.

Functional nudity is when a person is nude by necessity, such as when group bathing or changing clothes in a locker room. A similar idea is called contextual nudity, which says that nudity may be normal only at a particular time and place, such as during medical treatment.

The nude is used to talk about unclothed people in works of art. In 1956, art historian Kenneth Clark wrote a book, "The Nude: A Study in Ideal Form," in which he says the nude in art may be beautiful, but being naked in real life is embarrassing. [5] In 1972, artist and art critic John Berger said almost the opposite: that the nude in art is voyeurism, but being naked in real life is to be one's true self. [6]

Why did humans lose their hair?

change

The loss of body hair was one of a group of adaptations that are part of human evolution.[7] Modern humans evolved in Africa from hunter-gatherers in terrain different from where hominins had lived before. There were fewer trees and more exposure to the Sun. Sweat drying on bare skin cooled the body better when hunting for food, so less hairy hominins survived.

Because the brain produces a lot of heat, better cooling of the body favors an increase in brain size. Early humans had learned to make tools and weapons, those with larger brains made them better. On the other hand, human heads are more vulnerable. In adapting to running and carrying weapons, humans became fully upright. Being upright was good for mothers to carry their babies, who no longer had fur to cling to.[8] Being smarter and having their hands free, humans could also make better tools. Intelligence is a better reason. Being upright also reduced Sun exposure except for the top of the head, which remained covered with hair. Skin became darker as protection from the Sun.[9][10]

Humans with modern bodies first existed between 350,000 and 260,000 years ago.[11] They were large-brained, walked upright, had dark skin, and were naked. Modern human behaviors, such as making art, burying the dead, and wearing clothes began at least 100,000 years later. These behaviors were the beginnings of human culture.

 
The Venus of Willendorf was made about 25,000 ago

One of the earliest works of art known is the Venus of Willendorf, a small statuette of a nude woman. The face of the woman is not visible. The belly of the woman as well as her breasts are exaggerated. It is not known what the statuette meant to the people who made it, or what importance it had.

Prehistory of clothing

change

There are many questions about the beginnings of clothing because little remains of the plant and animal materials used for clothing many thousands of years ago. What has been found are the stone and bones tools and some of the things made with them. An example is the shells with holes made to string into a necklace. Making string and a tool to make a small hole are some of the same technology needed to make clothing.[12]

 
A necklace reconstructed from sea snail shells dated between 39,000 and 25,000 BCE.

Humans migrated out of Africa during periods of warmer weather. During the last ice age, clothing was needed to survive in some of these places. Close-fitting clothes that hold in the heat of the body could not be made until people had the tools needed. The first sewing needles were found with the remains of cro-magnon people who lived about 40,000 years ago.[13]

Another way of dating the origin of clothing is based upon the genetic difference between human head lice and the lice that live in clothing. A study shows that wearing clothes most of the time may have begun between 83,000 years ago and 170,000 years ago. This could mean that the use of clothing began before migration out of Africa, allowing humans to do so.[14]

Clothing has become the customary covering for humans, but not for everyone at all times. In prehistory, clothes were worn only when needed to stay warm. Hunter-gatherers in the topics were naked most of the time, and are today in the remaining isolated communities.[15][16]

Before clothing, people had ornamented their bodies with jewelry, scarification, tattoos, and body painting. Different ornaments and clothing showed both individuality and group membership. More and better clothing and ornaments were worn by people in higher positions in society. For many thousands of years, humans lived in tribes of about 150 individuals. They rarely met strangers. When populations grew, people began living in contact with larger groups. They met others that they did not know. The difference between private and public places began. Clothing and ornamentation worn in public became important to show others who they were and their position in the society.

Early civilization

change

At the end of prehistory, between 7 and 9 thousand years ago, people began to settle in one place, becoming the first civilizations.[17] As civilizations became larger, clothing became more important to show social position. A Roman citizen wore a toga in public but was nude at the public baths. Not dressing properly might be uncomfortable, but not shameful.[18] Only members of the Abrahamic religions; Judaism, Christianity, and Islam believed that everyone feels shame about nudity and sex.[19]

Early civilizations valued the naked body. Many made images of their deities as perfect humans without clothing. In Ancient Greek mythology, although male gods ruled, goddesses were the source of life. Gaia was mother of the titan Prometheus who created man out of mud, and the goddess Athena breathed life into his creation.[20] The creation story of the Abrahamic religions begins with nudity as innocence that becomes shame with knowledge of good and evil. In present Western cultures, with both the Greek and Abrahamic history, nudity is thought of as shameful by some but by others as natural, innocent and beautiful.[21]

In the earliest civilizations with warm climates, only people of high social positions would be clothed at all times in public. The average person in Mesopotamia and Ancient Egypt owned a single piece of cloth that was wrapped or tied to cover the genitals. Both men and women would be bare-chested and barefooted. Herders, fishermen, and others would be naked while doing work that was hot, dirty, or wet. Those of low social position and slaves might have no clothing. Children would be naked until about age 12.[22] It was not until the New Kingdom of Egypt that upper-class women wore dresses and ornamentation which covered their breasts. This clothing is often shown in movies and television as representing Ancient Egypt in all periods.[23]

Many think the Ancient Greeks were often nude, but public nudity was only for religious events.[24] Most famous are the Ancient Olympics, at which the male athletes were nude.[25] It was not until the 5th Century BC that Spartan women were bare-chested or nude for sports.

In stories written in China as early as the fourth century BC, nudity is an insult to human dignity. The belief was that "humanness" in Chinese society is earned by correct behavior.[26]

Colonialism and racism

change
 
Portrait of Poedooa, daughter of Orea, King of Ulaitea, Society Islands by John Webber (about 1785)

Modern colonialism and racism began when Christian and Muslim people more often had contact with Indigenous peoples of the tropics. In his diaries, Christopher Columbus writes that the people of Guanahaní in the Bahamas were entirely naked, and gentle. He also thought that they were less than fully human, and could be exploited.[27] This led to the stereotype of the "naked savage".[28]

At first, Islam was limited to large towns. In other places, paganism continued. Traveling in Mali in the 1350s, Muslim traveler Ibn Battuta was shocked by the nudity of female slaves and servants at the court of Sultans.[29]

European explorers in the 17th century viewed the lack of clothing they found in Africa and Oceania as showing a lower state of nature. Colonizers valued nudity in art but thought nakedness in daily life was evidence of racial inferiority.[30] Books and articles about naked savages became popular in Europe in the 18th century in stories of Pacific island women with bare breasts.[31] Paintings and drawings showing Pacific island women with bare breasts were also popular. In the late 19th century, paintings such as Three Tahitian Women, by Paul Gauguin in 1896, showed island women with bare breasts.

Non-western peoples during the period were naked only by Western standards, the lower body of adults were covered most of the time. Lacking the idea of shame, clothing might be removed in public for useful or symbolic purposes. Children and sometimes women until marriage might be naked as having "nothing to hide".[32] Indigenous peoples of North America also did not think of sexuality or nudity with shame. European colonizers found that Natives thought premarital and extramarital sex, homosexuality, and cross-dressing were normal. This increased their efforts to convert Natives to Christianity. However, thinking of others as less than human could be used to justify conquest and removal.[33]

Sexuality and gender

change

Gender differences in nudity are shown from the beginning of history. In the first civilizations, male gods and heroes were naked. Female deities and goddesses were nude or clothed, depending upon the religious meaning they represented. In Ancient Greek art and in life, male nudity represented freedom, masculinity, privilege, and physical virtues.[25] In the later Hellenistic period, nude women began appearing on vases in passive activities, such as bathing.[34] With the beginning of the Christianity, women's bodies became a threat to civilized behavior that must be covered. Male nudity was of lesser importance, and might be necessary for hard labor.[35]

Female nudity

change

Thinking women are more modest, more of the female body is covered in everyday life than the male.[36] However, it is only in modern times that nudity includes the female breasts. Breasts were thought of first for feeding babies and were symbolic of loving kindness. It was not until the 17th century in Europe that women always had to cover their breasts in public.[37]

Women breastfeeding in public is now protected as a legal right in many countries. In others, it is forbidden. Even in countries where public breastfeeding is allowed, mothers might not do so because other people may object.[38] Soon after becoming Pope, Francis supported women's right to breastfeed in church.[39]

Male nudity

change

From 1860 to 1937 men in the US and UK wore bathing suits that covered the chest in places where women were present.[40] When only other men or boys were present, being nude was usual for swimming and bathing until the end of the 20th century. Poor and working-class men and boys swam nude in any river, pond, or lake. Women and girls either did not swim or went in the water dressed because it was thought that they must be modest at all times.[41] When indoor pools were first built in the 1880s male nude swimming continued until the 1960s, when pools became coed.[42][43][44][45]

Private versus public

change

Each culture, or way of life of a group of people, is unique. However, there are things that are shared by all humans but in different ways. Anthropology studies different cultures side by side, showing both what they have in common and how they differ. These common things and their differences are the dimensions of culture. An example is the value placed on individuals or groups. Some cultures place a high value on individuality, while other cultures place a high value on community. This is the cultural dimension of individualism and collectivism. Cultures are usual somewhere between the two ends of a dimension.[46]

In thinking about nudity, an important dimension of culture is private-public and the behavior that is normal in each.[47]

  • In some cultures, private means being entirely alone, defining personal space. In other cultures, privacy includes family and friends.
  • Semi-public includes people less well known, but familiar, defining social space.
  • Being in public includes everyone. The meaning of public space changed as cities grew.

People wear different amounts of clothing in private places than in public. Semi-public nudity may be necessary, such as when changing clothes or showering after work or exercise. Usual behavior when nude with others include respect for personal space and the separation of genders. In the 21st century, this everyday, non-sexual nudity has become uncomfortable. Changing ideas of gender and sexuality threaten the idea of separating the sexes. Digital photography threatens keeping any behavior private. At the same time, modern media contain more images of sexualized nudity. There are fewer ways to learn that nudity is not always sexual. There are fewer places to see ordinary people naked and learn what is normal.

Private nudity

change

People vary in their comfort with private nudity. A 2018 survey in the US found that 65% of millennials slept in the nude. Thirty-nine percent of baby boomers slept in the nude.[48] In a 2014 UK survey, 51% of men and 31% of women felt comfortable nude. 26% of men and 17% of women walked about the house nude when no one else was home.[49]

Body image is the thoughts and feelings of a person has about their own body. In Western cultures, women often want to be thinner, men more muscular.[50] In non-western cultures, body image has a different meaning. In some societies, people think of themselves as part of a group, not as individuals. Where getting enough food is a problem, being thinner is seen as unhealthy. Westernization of cultures has resulted in an increase in body dissatisfaction worldwide.[51]

Naturists have long claimed social nudity leads to a better body image. Naturism has not often been studied objectively, but psychologist Keon West of Goldsmiths, University of London found that social nudity reduced body anxiety and increased well-being.[52] People with a poor body image improved after a nude social activity.[53][54]

Family nudity

change

In research by Gordon and Schroeder many differences in parental nudity were found from family to family. According to them, "there is nothing (..) wrong with bathing with children or otherwise appearing naked in front of them". Bath time can be a chance for parents to teach children about their bodies and the bodies of others. They say that by ages five to six, children begin to become modest, and recommend being sensitive to their children's wishes.[55] Barbara Bonner recommends against nudity in the home if children are showing troublesome sexual behavior.[56] In a 1995 Paul Okami found nothing negative in parental nudity.[57] Three years later, his team found that, if anything, seeing parents nude had some good effects, especially for boys.[58]

Semi-private nudity

change

Most of the places where people are nude with others are semi-private. Access is limited, usually by gender (men or women only), by age (as in schools), or other factors. Most of the places for practicing naturism are semi-private, limited by membership or entry fees. There are both written rules and informal expectations that must be observed. When an entire society understands naturism, as in Germany, clothing-optional areas within public spaces become semi-private.

In places so isolated that there is little chance of being seen, it has been understood to be safe for nudity. This includes "skinny-dipping" in any body of water, and hiking in the wild. In the United States, there is no law against nudity in national parks. When places become popular with naturists, new laws have been passed.

Childhood nudity

change
 
Saturday Evening Post, 1911

Until recently, it was thought children had no sexual feelings, and that the nudity of children was innocent.

Very young children want to be nude, not only at home but where others can see. They touch their own bodies and look at the bodies of others. This is part of growing up, with normal behavior at each age.[59] Parents and caregivers need to understand these changes as normal to set boundaries on behavior without teaching shame. Signs of problems include children of very different ages touching. Children need to be taught that it is never okay for an older person to touch some of their body parts.[60] A 2018 study of Danish childcare found disagreement between caregivers who wanted to continue allowing normal childhood nudity and administrators who have begun to worry about charges of sexual abuse being made.[61]

It is normal for children to be naked at home, including outdoors, when visitors are present. Parents who see nothing wrong with this may allow it, accepting that most children become more modest as they near puberty. In the United States, other adults may not approve, creating problems. Problems include the nude child's playmates also removing their clothes, which the other parents might not want.[62]

In Northern Europe, children play outdoors nude in public parks and fountains. Travel writer Rick Steves writes, "When the sun's out, Scandinavian parks are packed. ...American visitors will notice a lot of nudity — topless women and naked kids."[63] In sub-Saharan Africa, it is normal for boys and girls in rural areas to play together nude until puberty.[64]

The naturist point of view is that children are "nudists at heart" and that naturism provides the healthiest environment for growing up.[65] Modern psychology agrees that children can benefit from an open environment where the bodies of others their own age of both sexes are not a mystery. However, there is less agreement regarding children and adults other than parents being nude together.[66]

Until the 1990s in the United States, public swimming pools such as at the YMCA allowed parents to bring young children into the changing rooms. The children could see adults and other children of either sex nude. There was sometimes no specific age limit for the children, but in some places up to age 6.[67] Soon after, rules were changed allowing only same-sex use of changing rooms. At some places today, family changing rooms have been added.[68]

Male nudity in swim class

change

In the United States, male nudity was required when indoor pools were first built at the end of the 19th century. Some were built by city governments, others by the YMCA. In the 20th century, schools began to build pools. Indoor pools were more common in northern states than in the south. Boys and girls had separate classes, so the boys swam nude while the girls usually wore suits.[69] Male nudity was nationwide due to rules from public health organizations about indoor pools. The cleanliness of the pool water was given as the reason. Women's suits were made of cotton, which could be boiled to kill germs. Men's suits were made of wool, which would shrink if boiled. In the early years, fibers from wool suits clogging pool filters were also given as a reason.[42] Bathing suits were allowed only for public competitions.[43] Young boys might be nude while competing in public.[70] Clothed girls and women sometimes attended boys' team practices. Women sometimes coached boy's teams. Male nudity continued until mixed-gender classes were allowed, and slowly stopped in the US when gender equality became law with Title IX of the Education Amendments of 1972. In the 21st century, public male nude swimming is largely forgotten, or denied having ever existed.[71]

Communal bathing

change
 
Outdoor bathing at Jhiben Hot Spring, Taiwan 2012

Bathing is known for its benefits to health and well-being. Many societies also bathe for purification before or after other activities. Nude bathing in natural hot springs, steam rooms, and sweat lodges have existed since the Stone Age, and are found worldwide.[72] Public bathing is not always "open to the public". There are fees, and rules that are understood before entry. Often there is separation by gender, but not always. In Finland[73] and Germany,[74] mixed gender bathing or using a sauna nude is a social activity. The Japanese idea of hadaka no tsukiai, or spending time together naked, means classmates, teammates, fellow employees, families or neighbors spend time together naked for social bonding. Usually, this is while bathing at a bathhouse or onsen.[75][76] As the 21st century proceeds, almost no bathhouses in Japan are mixed gender.[source?] South Korean bathhouses (Jjimjilbang) have always been gender-segregated, but nudity is required.[77] Although there may be local differences, in the United States, it is generally understood that nudity is not allowed in public saunas. This includes being wrapped only in a towel. Instead, the rules are only about what to wear, bathing suits or loose clothing.[78] This is true even though most US saunas are in the single-sex areas.

Until recently in Western cultures, showering after sports with others of the same sex was expected or required. In the 21st century, students in the US and UK avoid showering with their classmates.[79][80] Locker rooms in American fitness clubs are installing private showers and changing rooms for millennials.[81][82]

Public nudity

change

In different counties and localities, public nudity is a matter of common understanding of proper behavior. More often, prohibitions regarding exposing the body are written into law. The basic prohibition is outlawing exposure of the genitals in public except where it is specifically allowed. The violation is often called indecent exposure or public indecency. Public exposure of breasts, or specifically the nipples, is often included in the legal definition. Most violations are considered minor, but may be crimes when there is intent to cause distress or harm to the person viewing the nudity. Serious crime is assumed when the target of the exposure is a child. Intent is difficult to establish, but is assumed when a single individual exposes their genitals suddenly to strangers in a public place. This is often called "flashing". Such exposure may be a sign of exhibitionism, a mental disorder marked by feelings of pleasure in exposing oneself.

Some countries allow nudity for recreation. People swim nude at "clothing optional" beaches. Often the beaches are public property owned by local or national government. It is not as common in the United States and Canada as in Europe. It is common on the Mediterranean.

There are other types of nude recreation. There are some nude bicycle tours and nude hiking. Nude hiking in the Alps is popular with German tourists. In 2009, Appenzell Innerrhoden, a small Swiss canton, voted to stop nude hiking, imposing a fine.[83]

 
People preparing for a photo by Spencer Tunick at the Sydney Opera House

Nudity in public may also be allowed, depending upon the openness of a society to individual expression. Exceptions are limited to specific times, places, or other factors. Nudity that is part of artistic performance, political protest, or events such as Carnival may have their own rules.

The brief public exposure of parts of the body as a form of expression has a long history. Running through a public area naked is called "streaking". Streaking was popular in the 1970s, and has become a tradition at a few university events. Exposing the buttocks or "mooning" an enemy before battle was recorded in ancient Rome.[84]

Naturism

change
 
Naturists enjoying themselves

Naturism (or nudism) is a cultural and political movement which began at the end of the 19th century.[85] Followers of this movement think that nudity, both in public and in private, has many benefits. Some naturist activists seek opening public recreation areas to nudity. Others groups practice naturism within privately owned camping grounds or resorts. Private places might only allow certain people to enter. It is common to only let families join, making for a safer environment for children.[86]

The International Naturist Federation (INF) has members in forty countries.[87] The INF definition of naturism is "Naturism is a way of life in harmony with nature characterised by the practice of communal nudity with the intention of encouraging self-respect, respect for others and for the environment." This definition has been basically the same since the INF began in 1974.[88]

Nude recreation

change

When they spend their time together, some people also want to do recreational acivities while they are nude. The ancient Olympic Games were nude events. Some of these activities like bathing or swimming are commonly associated with being nude. Others include sports, where people are often not naked, or big events such as the world naked bike ride. Still others, such as body painting, may be artistic in nature.

Nudity as protest

change

Some people use nudity as a form of direct protest, or to attract attention to a cause not related to nudity.

In the United States, a direct protest has been women seeking the same right to be bare-chested as men. Advocates call this "topfreedom" rather than being topless. In a few local cases, this has succeeded in changing laws to allow topfree sunbathing as non-sexual, but have failed to gain full equality with men.[89]

When the city of San Francisco, California banned nudity after many years of allowing it, there were nude protesters.

People for the Ethical Treatment of Animals (PETA) had a protest for animal rights, "I'd rather go naked than wear fur." which was so effective in reducing the use of fur in fashion that it ended after 30 years, declaring victory. At first there were naked people protesting in front of clothing stores, but changed to ads by famous people.[90] The Femen group demonstrates topless to call attention to a number of feminist issues. The World Naked Bike Rides are done annually in many cities in the world to protest dependence on automobiles and fossil fuels.

Nudity as punishment

change
 
One of the photographs of the torture at Abu Ghraib prison, near Baghdad: a naked prisoner being forced to crawl and bark like a dog on a leash held by a female US soldier.

In any culture where being naked is shameful, being deprived of clothing can be used as punishment or torture. An example happened during the invasion of Iraq in 2003 by the United States and its allies. Members of the United States Army Reserve tortured prisoners at Abu Ghraib. Photographs were circulated that showed prisoners nude and in degrading positions.[91][92]

Functional nudity

change

When people are nude because of necessity, or because it is practical, this is called functional nudity, or contextual nudity. One of these examples is that when people are changing clothes, for example, from a wet swimsuit to a dry one. In many places of the world changing-rooms and communal showers are sex-segregated. Another example of functional nudity might be when visiting a doctor. For certain examinations or treatments, the patient has to be nude. Yet another example of functional nudity is when wearing clothes might simply be impractical. People visiting a sauna sweat a lot. Wearing clothes in such a setting is impractical. That's why, in many cases, people visiting a sauna are naked, and only have a towel on which they sit. Similarly, certain people want to be naked when they practice certain sports.

Nudity and advertising

change
 
Naked woman distributes flyers, at Love parade, in 2004.

Nudity is also used in advertising. This is done to attract the attention of the consumer to a product, a service, or simply a certain form of advertising. That way, people who are naked sometimes distribute flyers that advertise a given product, event or service. This is often done in conjunction with body painting. Ads and the covers of magazines often show nude people, or people wearing very little clothing. This is done, even when there is no relation between people being naked, and the product or service they advertise. Advertising with ndity often works, because nudity in public is rare. Also, people do not expect to see other people nude in public. On television, there are also special programmes, where being nude is part of the attraction of the programme.

Cultural differences

change

Cultural differences are based upon thoughts and behaviors that operate below the level of awareness. Emotions about being nude or seeing others nude are one set of responses. People from another culture think only in terms of their own culture, and find it difficult to understand any other way of thinking.[93] This occurs not only for distant cultures, but also those with much in common. Americans define privacy in terms of visual space. Private or personal space means not being seen by others. Americans think anyone nude where they can be seen has "no reasonable expectation of privacy". Americans think seeing someone nude in their own home through a window is "public indecency" subject to legal action.

For Europeans, privacy is defined by a personal sense of dignity that each individual carries with them. Europeans can keep this dignity while nude on a crowded beach. This sense of privacy comes from belief that nudity is not always sexual. Europeans have the shared norm that sunbathing and swimming are not sexual. They respect others privacy by not looking directly at anyone when they are naked.[94]

Between Western and non-Western cultures, differences are greater. Many members of Western societies think that all humans feel shame when naked, or should. The unashamed behavior of children and indigenous peoples shows that shame is learned. Living in a climate perfectly suited to humans means growing up with few clothes or none, learning they have nothing to be ashamed of. Adults in these societies dress, but are nude when it makes sense to them.[15] Colonialism continues in other ways. Religious people seek to change other cultures to live according Western beliefs. Other western travelers visit tropical counties to see people living in what they think of as simple ways of the past.[95]

In counties that follow Islamic law, modesty (Hijab) is demanded. There are five schools of Islamic law. In the least strict, women in public must cover their bodies except hands and face. Clothing must also be loose and solid, showing nothing of the body. The belief is that non-Mehram (unknown) men cannot control sexual thoughts when seeing any part of a woman's body. Rules of modesty include men as well, but they need to only cover themselves from navel to knees. Not doing so may be thought badly of, but it is not a crime. In some Arabic countries, women wear the Niqāb, which also covers the face, leaving only a slit for the eyes. A woman's hands are also kept out of sight as much as possible. Worn mostly in Afghanistan, the burqa adds a screen over the slit, hiding the eyes.[96] Muslim women who are against these rules may be imprisoned.[97] In Iran, Mahsa Amini died after being arrested by "morality police" for not covering her hair correctly. This was followed by protests against the government that continued for a few months.[98] A report by the Iranian Forensic Organisation stated that Amini died of illness due to a childhood condition rather then any beatings or blows. The Iranian government also states that the protests were started by outsiders, not Iranian women.[99]

Some Christians have rules of dress close to Islam, but dresses need only reach below the knees and be very modest.[100]

Africa

change

The cultures and peoples of Africa are divided between north and south by the Sahara desert. Humanity originated in Southern Africa.

North Africa is mainly desert, hot and dry. The indigenous clothing is light, loose fabric covering the entire body, protecting it from sun and blowing sand, but allowing for cooling breezes. This style of dress has not changed for thousands of years.[16] Most of the peoples in the region are Muslim. The style of dress also matches the Islamic rules of modesty.

Sub-Saharan Africa is more varied in climate. Present day clothing is highly influenced by colonialism, both Christian and Islamic. Islamic counties in the south, Somalia, Djibouti, Comoros and Mauritania observe the rules of modesty.

Dressing Africans in European clothes to cover their nakedness was part of converting them to Christianity.[101] In Christian countries today, European dress is normal in cities. Indigenous styles have been adapted for Western modesty, especially for women.

In rural areas, some tribes continue to be nude according to tradition. Some tribes are returning to pre-colonial dress for some events. In certain Togolese tribal areas, it is common for big families to not wear any clothes at all for certain festivities. Others do not wear any clothes below the waist. This makes it possible for young men to see women and girls whom they may marry. Stick-fighting tournaments are very popular places to do this.[102] The Ugandan Kavirondo tribes are a mix of Bantu and Nilotic immigrants. Traditionally, they went mostly naked. Over time, the men began wearing clothing similar to men in western culture.

In much of Asia, traditional clothing covers as much of the body as in Europe.[101] However, the emotion felt in being improperly dressed is social embarrassment, not shame about sex.

The mixed gender bathing culture of Japan is not thought of as public nudity, but private in the context of a communal culture. In world surveys of how likely people are to be nude on a beach, Japan is lowest at 4%. During the Meiji era (1868–1912) there had been attempts to eliminate Japan's normal states of undress due to leader's concerned with Japan's international reputation. Although often ignored, the law against public undress had the effect of sexualizing the body where it had not been erotic.[103]

 
A contemporary Digambara ("Skyclad") Jain monk

In India, some members of the Hindu and Jain religions reject all worldly possessions, including clothing.

Europe

change

European history

change

For a thousand years after the fall of the Roman Empire, proper behavior in Europe was defined by the Catholic Church. The church disapproved of sexual behavior outside of marriage, but was more tolerant of nudity than other Abrahamic religions. Sexual segregation was expected, but not required. Everyone other than the upper classes lived in close quarters and had more tolerance for functional nudity, sleeping and bathing without privacy.[104] Until the Carolingian era, Christians were baptized naked to show that they emerged without sin. Small groups of Christians held worship services in the nude, reclaiming the innocence of man before the fall.[105]

The nude had been a subject of European art since the ancient Greeks, which continued in the Roman era. With the rise of Christianity, nudity almost disappeared from art during the Middle Ages, except for Biblical stories such as Adam and Eve. Symbolic nudity in the fine arts increased in the Renaissance, with paintings and sculpture based upon classical mythology and Biblical scenes. The rediscovery of ancient Greek culture had increased the conflicting views of nudity as good or bad.

It was leaders of the Protestant Reformation that thought nudity itself was sinful as a temptation for sexual behavior. Renaissance nude art was destroyed, or genitals were covered.

Modern Europe

change
 
In Europe women may, in some places, sunbathe with bare breasts.

The cultural division between northern and southern Europe can be traced to the sauna. Various methods of cleaning the body by wet or dry heat (causing sweating) are found worldwide. In Finland, almost everyone has access to a sauna.[106] Sharing a sauna with others of all sexes and ages widens the definition of private nudity. Communal bathing breaks the connection between nudity and sexual activity, which is assumed by other cultures. Instead, modesty is in behavior, such as not calling attention to one's own body, and not staring at others.[73]

In the United Kingdom, nudity may be allowed if there is no sexual display intended to cause alarm to the viewer, or create a public disturbance.[107]

Southern Europe views nudity differently than the north. Catholic attitudes did not eliminate classical Greek and Roman history. Mediterranean beaches were the first to adopt the bikini, and then topless fashion.[108] Bathing suits for men are also minimal. Nude beaches also followed, but with a different attitude than the north. Sexuality is less suppressed, part of the enjoyment of being naked. Clothing optional recreation is less widespread than in Northern Europe.

In modern European art, the nude became a symbol that could be used to express all parts of the human condition.[109] The images of nude women that had been created for hundreds of years by male artists are seen by many feminists as degrading to women.[6]

North America

change

Nudity in Canada

change

Officially, public nudity is disorderly conduct without a "lawful excuse". However, there is another law that a charge of nudity can only be made with the approval of the attorney general. The result is nudity by itself is rarely charged, only when there is another violation involved. There is also the context; nudity at a festival for example is not the same as in ordinary conditions. A woman's right to be top-free as men do has been established in Ontario and British Columbia.[110]

Nudity in Mexico

change

There is one clothing-optional beach in Mexico, Playa Zipolite in Oaxaca.[111]

Nudity in the United States

change

America has the greatest disapproval of nudity among Western cultures, and resistance to seeing it as non-sexual.[112] German immigrants brought naturism to the US in the 1930s, but it was limited to "nudist camps" and not widely accepted. Finnish immigrants brought the sauna and mixed nudity to some rural areas, but this became gender segregated.

Nudity was more acceptable during the "counter-culture" of the 1960s-70s.[113] Public nudity became part of music events such as the Woodstock Festival and political events such as Vietnam War protests. There were many unofficially clothing-optional places to swim, but few legal as in Europe. In the more conservative 21st century, many swimming places are again banning nudity.

Oceania

change

Including Australia, New Zealand and all the Pacific islands, Oceania has both European colonial culture and many indigenous peoples. Similar to other tropical climates, clothing was minimal and removed for both work and play. Colonialism changed this, but not always as expected. The Pacific islands were colonized later than Africa and South America, and the people and cultures more romanticized.

For centuries, clothing indigenous people was part of conversion to Christianity. Rarely, traditional clothing is allowed, as on Yap island where the Catholic Church includes in some celebrations women dancing in costumes that do not cover their breasts.[114]

South America

change

The Awá people of the Amazon rainforest were isolated until recently, first contact being at the beginning of the 21st century. Although now wearing Western clothing at some times, men hunting in the jungle are naked except for a decoration of bird feathers tied to the end of their penises.[115]

change

References

change
  1. Barcan, Ruth (2004b). "Regaining what Mankind has Lost through Civilization: Early Nudism and Ambivalent Moderns". Fashion Theory. 8 (1): 63–82. doi:10.2752/136270404778051870. ISSN 1362-704X. S2CID 194179019.
  2. Möhring, Maren (2015). "Nudity is considered quite normal nowadays". Goethe Institute. Retrieved 2022-01-13.
  3. Carr-Gomm, Philip (2010). A Brief History of Nakedness. London, United Kingdom: Reaktion Books, Limited. ISBN 978-1-86189-729-9. Retrieved 2019-08-01.
  4. "Synonyms for Nude". Merriam-Webster's Dictionary. Retrieved 13 November 2019. Synonyms: au naturel, bare, bottomless, disrobed, mother-naked, naked, raw, starkers [chiefly British], stripped, unclad, unclothed, undressed; Noun: altogether, bareness, birthday suit, bottomlessness, buff, nakedness, nudity, raw
  5. Clark, Kenneth (1956). The Nude: A Study in Ideal Form. Princeton: Princeton University Press. ISBN 0-691-01788-3.
  6. 6.0 6.1 Berger, John (1972). Ways of Seeing. Penguin. ISBN 0-14-013515-4.
  7. Daley, Jason (11 December 2018). "Why Did Humans Lose Their Fur?". Smithsonian. Retrieved 27 October 2019.
  8. Sutou, Shizuyo (2012). "Hairless mutation: a driving force of humanization from a human-ape common ancestor by enforcing upright walking while holding a baby with both hands". Genes to Cells. 17 (4): 264–272. doi:10.1111/j.1365-2443.2012.01592.x. PMC 3510307. PMID 22404045.
  9. Wade, Nicholas (19 August 2003). "Why Humans and Their Fur Parted Ways". The New York Times. Archived from the original on 2009-06-18.
  10. Jablonski, Nina G. (2006). Skin: A Natural History. Berkeley: University of California Press. ISBN 9780520954816.
  11. Schlebusch; et al. (3 November 2017). "Southern African ancient genomes estimate modern human divergence to 350,000 to 260,000 years ago". Science. 358 (6363): 652–655. Bibcode:2017Sci...358..652S. doi:10.1126/science.aao6266. PMID 28971970. S2CID 206663925.
  12. Hollander, Anne (1978). Seeing Through Clothes. New York: Viking Press. ISBN 0140110844.
  13. Gilligan, Ian (2010). "The prehistoric development of clothing: archaeological implications of a thermal model". Journal of Archaeological Method and Theory. 17 (1): 15–80. doi:10.1007/s10816-009-9076-x. S2CID 143004288.
  14. Toups, M. A.; Kitchen, A.; Light, J. E.; Reed, D. L. (2010). "Origin of Clothing Lice Indicates Early Clothing Use by Anatomically Modern Humans in Africa". Molecular Biology and Evolution. 28 (1): 29–32. doi:10.1093/molbev/msq234. ISSN 0737-4038. PMC 3002236. PMID 20823373.
  15. 15.0 15.1 Gilligan, Ian (2018-12-13). "One: What Seperates Us from Nature?". Climate, Clothing, and Agriculture in Prehistory: Linking Evidence, Causes, and Effects. Cambridge University Press. doi:10.1017/9781108555883. ISBN 978-1-108-47008-7. S2CID 238146999.
  16. 16.0 16.1 Laver, James (1998). "Dress | clothing". Encyclopedia Britannica. Retrieved 2020-12-10.
  17. "Civilizations". National Geographic. Archived from the original on April 7, 2022. Retrieved April 7, 2022. A civilization is a complex human society that may have certain characteristics of cultural and technological development.
  18. Batten, Alicia J. (2010). "Clothing and Adornment". Biblical Theology Bulletin. 40 (3): 148–59. doi:10.1177/0146107910375547. S2CID 171056202.
  19. Asher-Greve, Julia M.; Sweeney, Deborah (2006). "On Nakedness, Nudity, and Gender in Egyptian and Mesopotamian Art". In Schroer, Sylvia (ed.). Images and Gender: Contributions to the Hermeneutics of Reading Ancient Art. Vandenhoeck & Ruprecht Göttingen: Academic Press Fribourg. pp. 125–128.
  20. Black, John (July 8, 2020). "Human Origins According to Ancient Greek Mythology". Human Origins. Retrieved April 5, 2022.
  21. Barcan, Ruth (2016-11-03). "Friday Essay: The Naked Truth on Nudity". The Conversation. Retrieved 2019-10-23.
  22. Altenmüller, Hartwig (1998). Egypt: the world of the pharaohs. Cologne: Könemann. ISBN 9783895089138.
  23. Mark, Joshua J. (27 March 2017). "Fashion and Dress in Ancient Egypt". World History Encyclopedia.
  24. Bonfante, Larissa (1989). "Nudity as a Costume in Classical Art". American Journal of Archaeology. 93 (4): 543–570. doi:10.2307/505328. ISSN 0002-9114. JSTOR 505328. S2CID 192983153. Retrieved 2020-07-15.
  25. 25.0 25.1 Kyle, Donald G. (2014). Sport and Spectacle in the Ancient World. Ancient Cultures ; v.4 (2nd ed.). Chichester, West Sussex, UK: John Wiley and Sons, Inc. ISBN 978-1-118-61380-1.
  26. Henry, Eric (1999). "The Social Significance of Nudity in Early China". Fashion Theory. 3 (4): 475–486. doi:10.2752/136270499779476036.
  27. Zamora, Margarita (1990). "Abreast of Columbus: Gender and Discovery". Cultural Critique (17): 127–149. doi:10.2307/1354142. ISSN 0882-4371. JSTOR 1354142. Retrieved 2019-12-31.
  28. Stevens, Scott Manning (2003). "New World Contacts and the Trope of the 'Naked Savage". In Elizabeth D. Harvey (ed.). Sensible Flesh: On Touch in Early Modern Culture. University of Pennsylvania Press. pp. 124–140. ISBN 9780812293630.
  29. Bentley, Jerry H. (1993). Old World Encounters: Cross-Cultural Contacts and Exchanges in Pre-Modern Times. New York: Oxford University Press. ISBN 978-0-19-507639-4.
  30. Levine, Philippa (2008). "States of Undress: Nakedness and the Colonial Imagination". Victorian Studies. 50 (2): 189–219. doi:10.2979/VIC.2008.50.2.189. ISSN 0042-5222. JSTOR 40060320. PMID 19069002. S2CID 43750425. Retrieved 2019-07-08.
  31. Levine, Philippa (2017-03-01). "Naked Natives and Noble Savages: The Cultural Work of Nakedness in Imperial Britain". In Crosbie, Barry; Hampton, Mark (eds.). The Cultural Construction of the British World. Manchester University Press. ISBN 978-1-78499-691-8.
  32. Bastian, Misty L (2005). "The Naked and the Nude: Historically Multiple Meanings of Oto (Undress) in Southeastern Nigeria". In Masquelier, Adeline (ed.). Dirt, Undress, and Difference: Critical Perspectives on the Body's Surface. Bloomington: Indiana University Press. ISBN 978-0-253-21783-7.
  33. D'Emilio, John; Freedman, Estelle B. (2012). Intimate Matters: A History of Sexuality in America (Third ed.). Chicago: The University of Chicago Press. ISBN 978-0-226-92380-2.
  34. Kosso, Cynthia; Scott, Anne, eds. (2009). The Nature and Function of Water, Baths, Bathing, and Hygiene from Antiquity Through the Renaissance. Boston: Brill. ISBN 978-9004173576.
  35. Botz-Bornstein, Thorsten (2015). Veils, Nudity, and Tattoos: The New Feminine Aesthetic. Lanham: Lexington Books. ISBN 978-1-4985-0047-0.
  36. Weinberg, Martin S; Williams, Colin J. (2010). "Bare Bodies: Nudity, Gender, and the Looking Glass Body". Sociological Forum. 25 (1): 47–67. doi:10.1111/j.1573-7861.2009.01156.x.
  37. Miles, Margaret R.; Lyon, Vanessa (2008). A Complex Delight: The Secularization of the Breast, 1350-1750. University of California Press. ISBN 978-0520253483.
  38. Blakemore, Erin (2016-02-02). "The Cultural Expectations of Breastfeeding". JSTOR Daily. Retrieved 2021-09-17.
  39. Linshi, Jack (2015-01-11). "Pope Francis Reaffirms Support of Public Breastfeeding". Time. Retrieved 2021-04-13.
  40. Horwood, Catherine (2000-12-01). "'Girls who arouse dangerous passions': women and bathing, 1900-39". Women's History Review. 9 (4): 653–673. doi:10.1080/09612020000200265. ISSN 0961-2025. S2CID 142190288.
  41. Senelick, Richard (3 February 2014). "Men, Manliness, and Being Naked Around Other Men". The Atlantic.
  42. 42.0 42.1 Gage, Stephen DeM. (1918). "The Sanitary Control of Swimming Pools". Journal of the Boston Society of Civil Engineers. V (6): 229–306.
  43. 43.0 43.1 Gage, Stephen (1926). "Swimming Pools and Other Public Bathing Places". American Journal of Public Health. 16 (12): 1186–1201. doi:10.2105/AJPH.16.12.1186. PMC 1321491. PMID 18012021.
  44. Tate, Cassandra (March 13, 2001). "Young Men's Christian Association (YMCA) of Greater Seattle—Part 1: Beginnings". HistoryLink.org. Retrieved 20 March 2017. Seattle's first indoor swimming pool... Here men and boys swam naked in a spirit of unembarrassed fraternity, as was the tradition at all YMCAs until the advent of coeducational programs.
  45. Markowitz, Eric (29 April 2014). "Until Fairly Recently, The YMCA Actually Required Swimmers To Be Nude". Vocativ. Archived from the original on 19 August 2019. Retrieved 28 March 2022.
  46. Vinken, Henk; Soeters, Joseph; Ester, Peter, eds. (2004). "Cultures and Dimensions". Comparing Cultures: Dimensions of Culture in a Comparatice Perspective. Leiden, The Netherlands: Koninklyjke Brill, NV. ISBN 90-04-13115-9.
  47. Hall, Edward T. (1966). The Hidden Dimension. Garden City, N.Y: Doubleday.
  48. Weintraub, Karen (September 7, 2018). "Study: Two-thirds of Millennials sleep nude". USA Today. Retrieved October 7, 2020.
  49. "YouGov Survey Results" (PDF). YouGov.com. 2014-10-29. Retrieved 2021-03-25.
  50. Tiggemann, Marika (2011). "Sociocultural Perspectives on Human Appearance and Body Image". In Cash, Thomas F.; Smolak, Linda (eds.). Body Image: A Handbook of Science, Practice, and Prevention (Second ed.). New York: The Guilford Press. pp. 12–19. ISBN 978-1-60918-182-6.
  51. Anderson-Fye, Ellen P. (2011). "Body Image in Non-Western Countries". In Cash, Thomas F.; Smolak, Linda (eds.). Body Image: A Handbook of Science, Practice, and Prevention (Second ed.). New York: The Guilford Press. pp. 244–252. ISBN 978-1-60918-182-6.
  52. West, Keon (2018-03-01). "Naked and Unashamed: Investigations and Applications of the Effects of Naturist Activities on Body Image, Self-Esteem, and Life Satisfaction". Journal of Happiness Studies. 19 (3): 677–697. doi:10.1007/s10902-017-9846-1. ISSN 1573-7780. S2CID 9153791.
  53. West, Keon (2020a). "A Nudity-Based Intervention to Improve Body Image, Self-Esteem, and Life Satisfaction". International Journal of Happiness and Development. 6 (2): 162–172. doi:10.1504/IJHD.2020.111202. ISSN 2049-2790. S2CID 243517121. Retrieved 2021-04-01.
  54. West, Keon (2020b). "I Feel Better Naked: Communal Naked Activity Increases Body Appreciation by Reducing Social Physique Anxiety". The Journal of Sex Research. 58 (8): 958–966. doi:10.1080/00224499.2020.1764470. ISSN 0022-4499. PMID 32500740. S2CID 219331212. Retrieved 2021-02-23.
  55. Betty N. Gordon and Carolyn S. Schroeder (1995). Sexuality: A Developmental Approach to Problems. Springer. p. 16. ISBN 0306450402.
  56. Barbara L. Bonner (1999). "When does sexual play suggest a problem?". In Howard Dubowitz and Diane Depanfilis (ed.). Handbook for Child Protection Practice. Sage Publications. p. 211. ISBN 0761913718.
  57. Okami, Paul (1995). "Childhood exposure to parental nudity, parent-child co-sleeping, and "primal scenes": A review of clinical opinion and empirical evidence". Journal of Sex Research. 32 (1): 51–63. doi:10.1080/00224499509551774. ISSN 0022-4499.
  58. Okami, Paul; Olmstead, Richard; Abramson, Paul R.; Pendleton, Laura (1998). "Early Childhood Exposure to Parental Nudity and Scenes of Parental Sexuality ('Primal Scenes'): An 18-Year Longitudinal Study of Outcome". Archives of Sexual Behavior. 27 (4): 361–384. doi:10.1023/A:1018736109563. ISSN 0004-0002. PMID 9681119. S2CID 21852539.
  59. Sexual Development and Behavior in Children: Information for Parents and Caregivers (Report). American Psychological Association. 2009. doi:10.1037/e736972011-001.
  60. Marder, Jenny (2020-07-16). "Keeping Kids Curious About Their Bodies Without Shame". The New York Times. ISSN 0362-4331. Retrieved 2020-07-21.
  61. Leander, Else-Marie Buch; Larsen, Per Lindsø; Munk, Karen Pallesgaard (2018). "Children's Doctor Games and Nudity at Danish Childcare Institutions". Archives of Sexual Behavior. 47 (4): 863–875. doi:10.1007/s10508-017-1144-9. ISSN 1573-2800. PMID 29450663. S2CID 46838503. Retrieved 2020-05-03.
  62. Scelfo, Julie (2009-07-16). "When Do They Need a Fig Leaf?". The New York Times. ISSN 0362-4331. Retrieved 2020-11-23.
  63. Steves, Rick. "Peacefully Progressive Oslo". Rick Steves' Europe. Retrieved March 31, 2022.
  64. Akas, Nicholas Chielotam (2017). "Nudity versus Morality in "Women of Hope" Dance Performance". IKENGA International Journal of Institute of African Studies. 17 (1): 8.
  65. Smith, Dennis Craig; Sparks, William (1986). The Naked Child: Growing Up Without Shame. Elysium Growth Press. ISBN 978-1-55599-000-8.
  66. Shantz, Mary-Ann (2017). "'Nudists at Heart': Children's Nature and Child Psychology in the Postwar Canadian Nudist Movement". Journal of the History of Childhood and Youth. 10 (2): 228–247. doi:10.1353/hcy.2017.0026. S2CID 148668825.
  67. McCombs, Phil (1996-11-22). "Kids in the Locker Room Discomfort Over Mixed Nudity at the Y". The Washington Post. ISSN 0190-8286. Retrieved 2020-10-12.
  68. Peavey, Heather (2008). "Changing Underage". Athletic Business. Retrieved 2020-10-12.
  69. "Rules Girls Must Wear Swim Suits: School Board at Detroit Acts After Mothers Protest". Iowa City Press Citizen. 1947-01-15. Retrieved 2022-04-29.
  70. "Young Swimmers in Championships". New York Times. 18 April 1909. p. 30. Retrieved 2015-11-17 – via Newspaper Archive. In 1909 the The New York Times reported that at an elementary school swim public competition the youngest boys were nude because the wool suits used then slowed them down.
  71. Eng, Monica (10 September 2017). "Baring It All: Why Boys Swam Naked in Chicago Schools". WBEZ.
  72. Sood, Suemedha (30 November 2012). "The origins of bathhouse culture around the world". BBC Travel. Retrieved 15 November 2019.
  73. 73.0 73.1 Sinkkonen, Jari (2013). "The Land of Sauna, Sisu, and Sibelius – An Attempt at a Psychological Portrait of Finland". International Journal of Applied Psychoanalytic Studies. 10 (1): 49–52. doi:10.1002/aps.1340.
  74. Kast, Günter (18 November 2014). "Bekleidung in der Sauna: Was haben Sie denn an?" [Clothing in the Sauna: What are you wearing]. Frankfurter Allgemeine Zeitung (in German). Retrieved 3 September 2019.
  75. Scott Clark (1992). "The Japanese Bath: Extraordinarily Ordinary". In Joseph Jay Tobin (ed.). Re-made in Japan: Everyday Life and Consumer Taste in a Changing Society. Yale University Press. pp. 89–104. ISBN 0300060823. Retrieved July 7, 2021.
  76. Lily Crossley-Baxter (February 3, 2020). "Japan's naked art of body positivity". BBC. Retrieved July 9, 2021.
  77. Milner, Rebecca (23 August 2019). "First-time jjimjilbang: how to visit a Korean bathhouse". Lonelyplanet.com. Retrieved January 30, 2021.
  78. "Gym Sauna Etiquette (What To Wear – Clothes, Shoes, & More!)". Sauna Helper. Retrieved April 3, 2022.
  79. Johnson, Dirk (22 April 1996). "Students Still Sweat, They Just Don't Shower". The New York Times.
  80. Smithers, Rebecca (21 December 1999). "Curtains for schools' communal showers". The Guardian.
  81. Steinbach, Paul (2017). "Designing Public Locker Rooms with an Eye on Privacy". Athletic Business.
  82. Sicha, Choire (3 December 2015). "Men's Locker Room Designers Take Pity on Naked Millennials". The New York Times.
  83. Rosenbaum, Harry (April 28, 2009). "Swiss voters decide on fine to end nude hikers". The Age. p. 8.
  84. Wickman, Forrest (27 June 2012). "Mooning: A History". Slate.com. Retrieved 27 December 2019.
  85. "Nudism". Grinnell University: Subcultures and Sociology. Retrieved 17 November 2019.
  86. Cloud, John (June 25, 2003). "Nude Family Values". Time. Archived from the original on 2020-08-11. Retrieved 2020-04-07.
  87. "About INF-FNI". inf-fni.org. Retrieved March 25, 2022.
  88. Deschênes, Stéphane (January 4, 2016). "The Official INF-FNI Definition of Naturism". inf-fni.org.
  89. Williams, Pete (19 August 2019). "Women ask Supreme Court to toss topless ban: Why are rules different for men?". NBC News.
  90. "Victory! 'I'd Rather Go Naked Than Wear Fur' Goes Out With a Bang". People for the Ethical Treatment of Animals. 4 February 2020. Retrieved April 3, 2022.
  91. "Iraq prison 'abuse' sparks outrage". CNN. 30 April 2004. Archived from the original on 8 November 2019. Retrieved 8 November 2019.
  92. Hoge, Warren (4 June 2004). "U.N. Says Abu Ghraib Abuse Could Constitute War Crime". The New York Times. Archived from the original on 2019-11-05. Retrieved 8 November 2019.
  93. Hall, Edward T. (1989). Beyond Culture. New York: Doubleday. pp. 87–88. ISBN 0385124740. OCLC 20595709.
  94. Smith, H. W. (1980-09-01). "A Modest Test of Cross-Cultural Differences in Sexual Modesty, Embarrassment and Self-Disclosure". Qualitative Sociology. 3 (3): 223–241. doi:10.1007/BF00987137. ISSN 1573-7837. S2CID 143646233.
  95. Wiener, Margaret (2005). "Breasts. (Un)Dress, and Modernist Desires in Balinese-Tourist Encounter". In Masquelier, Adeline (ed.). Dirt, Undress, and Difference: Critical Perspectives on the Body's Surface. Indiana University Press. ISBN 978-0-253-21783-7.
  96. Al-Absi, Marwan (2018). "The Concept of Nudity and Modesty in Arab-Islamic Culture" (PDF). European Journal of Science and Theology: 10.
  97. Tayler, Jeffrey (22 March 2013). "Tunisian Woman Sent to a Psychiatric Hospital for Posting Topless Photos on Facebook". The Atlantic.
  98. Fassihi, Farnaz (2022-09-17). "In Iran, Woman's Death After Arrest by the Morality Police Triggers Outrage". The New York Times. ISSN 0362-4331. Retrieved 2022-12-14.
  99. "Probe: Mahsa Amini's death caused by illness rather than alleged blows to her head, body". PressTV. 7 October 2022. Retrieved 19 January 2024.
  100. "Discipline of the Bible Methodist Connection of Churches" (PDF). Bible Methodist Connection of Churches. 2018. p. 37.
  101. 101.0 101.1 Hansen, Karen Tranberg (2004). "The World in Dress: Anthropological Perspectives on Clothing, Fashion, and Culture". Annual Review of Anthropology. 33: 369–392. doi:10.1146/annurev.anthro.33.070203.143805. ISSN 0084-6570. Retrieved 2019-07-08.
  102. Parry, Bruce (2017-04-07). Bruce Parry Experiences the Stick Fighting Festival – Tribe (Youtube video). BBC Studios. Archived from the original on 2020-11-02. Retrieved 2020-09-14.{{cite AV media}}: CS1 maint: bot: original URL status unknown (link)
  103. Kawano, Satsuki (2005). "Japanese Bodies and Western Ways of Seeing in the Late Nineteenth Century". In Masquelier, Adeline (ed.). Dirt, Undress, and Difference: Critical Perspectives on the Body's Surface. Bloomington: Indiana University Press. ISBN 978-0-253-21783-7.
  104. Dendle, Peter (2004). "How Naked Is Juliana?". Philological Quarterly. 83 (4): 355–370. ISSN 0031-7977. Retrieved 2021-04-03.
  105. Duby, Georges (1987). Veyne, Paul (ed.). A History of Private Life: From Pagan Rome to Byzantium. Vol. 1. Cambridge, Mass: Belknap Press of Harvard University Press. ISBN 9780674399747.
  106. Weaver, Fran (8 October 2010). "Seeking the real Finnish Sauna". This is Finland. Retrieved April 7, 2022. Neighbours get a chance to gossip at weekly communal male or female saunas. Being together in the altogether can encourage otherwise reticent souls to expose their innermost selves as well as their naked exteriors.
  107. "Naturism numbers are reportedly up in the heatwave". BBC Online. 18 July 2013. Retrieved 18 July 2013. A police spokesman told the BBC there is no law against public nudity in the UK. 'Nudity itself is not illegal. However using nudity to harass, alarm or distress others is an offense against the Public Order and Decency Act 1986
  108. Vreeland, Diana (1970). "Beauty Bulletin: The Black Monokini". Vogue. Vol. 156, no. 9. pp. 152–153. ISSN 0042-8000. Retrieved 2021-04-27.
  109. Rodgers, David; Plantzos, Dimitrios (28 May 2015). Nude. doi:10.1093/gao/9781884446054.article.T062999. ISBN 978-1-884446-05-4. Retrieved 2020-07-15.
  110. Breen, Kerri (May 15, 2019). "Toplessness and public nudity in Canada — is it legal?". Global News. Retrieved April 5, 2022.
  111. "Playa Zipolite". World Beach Guide. Retrieved April 5, 2022.
  112. Uhlmann, Eric Luis; Poehlman, T. Andrew; Tannenbaum, David; Bargh, John A. (2011). "Implicit Puritanism in American Moral Cognition". Journal of Experimental Social Psychology. 47 (2): 312–20. doi:10.1016/j.jesp.2010.10.013.
  113. Miller, Timothy (1999). The 60s communes: hippies and beyond. Syracuse, NY: Syracuse University Press. ISBN 978-0-8156-2811-8.
  114. "Women in Yap dance at Easter for the 'Light that lights up the world'". Catholics & Cultures. 2019-04-19. Retrieved 2022-02-13.
  115. Rowlatt, Justin (2011-03-05). "The minimalist dress code of the Amazon's Awa people". BBC News. Archived from the original on 2020-02-01. Retrieved 2020-10-03.